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Midweek Review

Footprints of Sarachchandra at Denison

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UVPA delegation and Prof. Sandra Mathern-Smith meet Denison University President at his office, Granville Ohio USA. Photo Credit Dr Saumya Liyanage 2019.

By Dr Saumya Liyanage
saumya.l@vpa.ac.lk

 

This paper marks the 64th anniversary of the theatrical masterpiece, Maname written and directed by Prof. Ediriweera Sarachchandra and his legacy on Sinhala modern theatre.

I was busy, in early April 2019, with preparations to leave for the US for a two-week long creative arts residency at Denison University, Granville, Ohio. A group of academics, dance alumni and a few students from the Department of Drama Oriental Ballet and Modern Dance of the University of Visual and Performing Arts (UVPA) and the Dept. of Fine Arts, University of Peradeniya, were invited to take part in the creative collaboration with the Department of Dance and Theatre at Denison University. Denison alumni and dancer Umeshi Rajeendra also joined the delegation. The project was titled ‘Challenging Borders: Embodied Cross-Border Encounters through Dance and Music’ funded by the Great Lakes College Association (GLCA) Mellon Foundation led by Associate Professor and Director of the International Studies, Taku Suzuki.

Our collaboration with the Department of Dance and Theatre at Denison is a long one. First, at my invitation, Sandra Mathern-Smith, Professor of dance at Denison visited the Department of Drama Oriental Ballet and Contemporary Dance at the UVPA Colombo in 2017. Since then I have had a privilege of working with a brilliant and enthusiastic academic community especially Prof. Sandra and Prof. Cheryl McFarren at Denison. These collaborations brought many academics to UVPA, provided professional and academic benefits to those who studied at the Department of Drama Oriental Ballet and Contemporary Dance. We arrived at the Denison University mid-April 2019.

Two weeks of intensive teaching, collaborative workshops, discussions, and rehearsals filled up our daily routine. Three academics, Dr Sudesh Manthilake, Senior Lecturer Asela Rangadeva and accompanist Ruwan Pushpakumara, and I stayed at a residential home, provided by the Denison University. It was a walking distance from the Dance department. Dancer teacher, Umeshi, our students, and alumni stayed at a two-storeyed house located at very close proximity to the Denison Performing Arts Centre.

During our stay at Denison, my close companion, Prof. Sandra Mathern-Smith asked me whether Prof. Sarachchandra’s daughter had taught at Denison. I wondered how it was possible that Prof. Sarachchandra’s daughter had worked at Denison. Prof. Sarachchandra had several daughters and I did not have adequate information to guess which one Prof. Sandra was referring to. But she somehow managed to get in touch with a professor at the Department of Religion Studies at Denison.

In the meantime, on that particular day, a lecture on Sri Lankan film and culture was organized by the Faculty of Social Sciences. I prepared my slide show and went to the lecture theatre. An enthusiastic group of students were waiting to see me and we had an hour of talks and discussions on Sri Lankan film and society. I was surprised that they had already watched some of the movies I had acted in. They had many questions to ask the teacher. Question, answers and discussions around key points took up at least two-thirds of the time allocated for the lecture.

 

Denison University has archived some paper articles published on Prof. Sarachchandra’s visit to Denison University in 1966. Images retrieved from Denison University Library archive.

 

Thereafter, I was invited to the Department of Religion, where I met John Cort, Professor of Asian, and Comparative Religion. He is a brilliant scholar in Jain religion studies, speaks several Indian languages, and translates poetry from those languages into English. His welcome was warm and cheerful. We had a long discussion about Asia, India and South Asian culture and religious traditions. With that conversation, I realised that as an Asian I had a lot to learn from him. While we were discussing theatre, I mentioned the name of Prof. Sarachchandra and his contribution to the modern Sri Lankan theatre.

I learnt that Prof. Sarachchandra had visited Denison in 1966. When Prof. Cort mentioned that, I was amazed because all this time I had been under the impression that I was the first one to visit Denison as a part of an academic exchange. Further, I could not believe the fact that 53 years back, a Sri Lankan scholar had visited Denison and stayed there for months to teach Asian aesthetics and Sri Lankan dance and drama.

Above all, I could not imagine how Sarachchandra went to Denison because, our experience to go to Denison was long and hectic though we have sophisticated flights and transport facilities. It is not simply getting in and out of a flight. It took more than 15 hours for us to get to our destination with our heavy luggage packed with costumes, masks, and drums. This man of letters had selected a place thousands of miles away from home and decided to share his expertise on Asian aesthetics, Buddhism, and Sri Lankan dance drama with academics and students at a place where liberal arts education flourished.

After a long discussion, Prof. Colt shared two important documents with me that the Denison University had archived. One was a paper article published on Sarachchandra’s visit as a Fulbright-Hays scholar. This old official document had been issued from the Committee on International Exchange of Persons Conference Board of Associated Research Council Washington D. C. It included the names of scholars coming from the Asia-pacific region and my attention was drawn to two of them. First one was Dr Sarachchandra and the other one was Dr Shanmuganathan Suppiah Senthe, a research officer in Biochemistry who used to work at Medical Research Institute in Colombo. But, unfortunately, I could trace neither his research work nor his affiliations.

UVPA – Denison contemporary dance collaboration choreographed by Umeshi Rajeendra. Photo credit Tim Black, Denison University Granville, Ohio 2019.

Sarachchandra was at the Denison University from February 1966 till December 1966. From January 1967 to March 1967, he was at Earlham College Richmond, Indiana. He was supposed to teach and conduct seminars on various subject and expertise he possessed including Buddhism, Hindu Philosophy, Indian Aesthetic Theory, Asian and Sri Lankan folk theatre and especially Indian classical music. The Fulbright-Hays document, to my surprise, refers to ‘demonstration on Sitar’. I wondered how he had brought his Sitar all the way from Sri Lanka. Denisonians must have benefited from his knowledge of aesthetic theories of Bharatha and other commentators. Sarachchandra did not visit Denison empty handed. As this Fulbright document says, for his lectures, he used slides and photos of Sri Lankan theatre and dance dramas, his own sound recordings that he had collected during his own personal visits to various parts of Sri Lanka.

I walked down to my resident hall, thinking how Sarachchandra must have been walking in these Denison trails, before me, talking to students and academics he had met in lecturer theatres, dining halls, and at his residence. I was thinking how the sound of his sitar must have echoed through the Denison theatre spaces, sometimes playing under leafy trees, surrounded by his followers and admirers bringing North Indian Classical music to an unknown world of listeners lived in Granville, Ohio. The Sri Lankan traditional masks he brought to Denison would have been an exotic treasure for Denisonians, slides consisted of ritual practices, dance, dramas, and audio recordings of numerous Sri Lankan rituals and folk songs would have been played and discussed over and over again at lecture theatres here. Now, I realise that I have not started this journey alone. My destiny has brought me here to realize this truth of my ancestral heritage. I remember that Eugenio Barba once said that ‘in my family of professional ethos there are no parents. There is an older brother, Jurek Jerzy Grotowski, Many uncles and relatives […] Ahead of them all, the two grandfathers: Stanislavski and Meyerhold’ (Barba 2003). I began to contemplate how I have lost the connection with my grandfather who has left his wealth behind unnoticed to me and to my siblings.

We had many workshops, seminars, and discussions not only at Denison. We also went to both Wooster and Kenyon colleges in the same region. It was a two-hour drive to Kenyon, which is similar to Denison; it is also a liberal arts University located in a remote country side. At Kenyon, I delivered a lecture on Sri Lankan film industry with special reference to the third wave of Sri Lankan cinema. The lecture was organized and facilitated by a Sri Lankan scholar working at the Dept. of English, Assistant Prof. Kathleen Fernando. Kathleen resided with her husband, a physicist, in a beautiful country house located in the corner of the 10 acres of the University land. Her husband was a friendly person who loved Sri Lankan cricket and pop music. Kathleen treated us with a Sri Lankan meal, basmati rice and many dishes. We in return entertained them with dancing and singing.
 

Professor Sarachchndra with sitar. Picture courtesy the Official Website of Professor Ediriweera Sarachchandra (https://sarachchandra.org/index.php/about/)

 

Our final collaborative performance with Denison students was only a few days away. All my colleagues were still rehearsing at the theatre, preparing and doing final refinements to the pieces that we were developing for two weeks. I left a bit early to prepare a Sri Lankan meal for them. My colleagues, Prof. Sandra, Prof. Cheryl, Randy (Prof. Sandra’s husband), who drove me around throughout my stay at Denison, Prof. Ron Abraham, Prof. Lee and Prof. Christopher were to come for dinner that night.

The following morning, a Viber call woke me up. Several terrorist attacks had been carried out in some five-star hotels and prominent churches, killing hundreds of people who were celebrating Easter Sunday in Sri Lanka. Sarachchandra proved that theatre artistes and academics had a difficult world and a challenging journey ahead.

(The author of this paper wishes to pay his gratitude to Emeritus Professor John Cort, Denison University Granville, Ohio USA who provided useful archived material.)

 

 

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Midweek Review

‘Professor of English Language Teaching’

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It is a pleasure to be here today, when the University resumes postgraduate work in English and Education which we first embarked on over 20 years ago. The presence of a Professor on English Language Teaching from Kelaniya makes clear that the concept has now been mainstreamed, which is a cause for great satisfaction.

Twenty years ago, this was not the case. Our initiative was looked at askance, as indeed was the initiative which Prof. Arjuna Aluwihare engaged in as UGC Chairman to make degrees in English more widely available. Those were the days in which the three established Departments of English in the University system, at Peradeniya and Kelaniya and Colombo, were unbelievably conservative. Their contempt for his efforts made him turn to Sri Jayewardenepura, which did not even have a Department of English then and only offered it as one amongst three subjects for a General Degree.

Ironically, the most dogmatic defence of this exclusivity came from Colombo, where the pioneer in English teaching had been Prof. Chitra Wickramasuriya, whose expertise was, in fact, in English teaching. But her successor, when I tried to suggest reforms, told me proudly that their graduates could go on to do postgraduate degrees at Cambridge. I suppose that, for generations brought up on idolization of E. F. C. Ludowyke, that was the acme of intellectual achievement.

I should note that the sort of idealization of Ludowyke, the then academic establishment engaged in was unfair to a very broadminded man. It was the Kelaniya establishment that claimed that he ‘maintained high standards, but was rarefied and Eurocentric and had an inhibiting effect on creative writing’. This was quite preposterous coming from someone who removed all Sri Lankan and other post-colonial writing from an Advanced Level English syllabus. That syllabus, I should mention, began with Jacobean poetry about the cherry-cheeked charms of Englishwomen. And such a characterization of Ludowyke totally ignored his roots in Sri Lanka, his work in drama which helped Sarachchandra so much, and his writing including ‘Those Long Afternoons’, which I am delighted that a former Sabaragamuwa student, C K Jayanetti, hopes to resurrect.

I have gone at some length into the situation in the nineties because I notice that your syllabus includes in the very first semester study of ‘Paradigms in Sri Lankan English Education’. This is an excellent idea, something which we did not have in our long-ago syllabus. But that was perhaps understandable since there was little to study then except a history of increasing exclusivity, and a betrayal of the excuse for getting the additional funding those English Departments received. They claimed to be developing teachers of English for the nation; complete nonsense, since those who were knowledgeable about cherries ripening in a face were not likely to move to rural areas in Sri Lanka to teach English. It was left to the products of Aluwihare’s initiative to undertake that task.

Another absurdity of that period, which seems so far away now, was resistance to training for teaching within the university system. When I restarted English medium education in the state system in Sri Lanka, in 2001, and realized what an uphill struggle it was to find competent teachers, I wrote to all the universities asking that they introduce modules in teacher training. I met condign refusal from all except, I should note with continuing gratitude, from the University of Sri Jayewardenepura, where Paru Nagasunderam introduced it for the external degree. When I started that degree, I had taken a leaf out of Kelaniya’s book and, in addition to English Literature and English Language, taught as two separate subjects given the language development needs of students, made the third subject Classics. But in time I realized that was not at all useful. Thankfully, that left a hole which ELT filled admirably at the turn of the century.

The title of your keynote speaker today, Professor of English Language Teaching, is clear evidence of how far we have come from those distant days, and how thankful we should be that a new generation of practical academics such as her and Dinali Fernando at Kelaniya, Chitra Jayatilleke and Madhubhashini Ratnayake at USJP and the lively lot at the Postgraduate Institute of English at the Open University are now making the running. I hope Sabaragamuwa under its current team will once again take its former place at the forefront of innovation.

To get back to your curriculum, I have been asked to teach for the paper on Advanced Reading and Writing in English. I worried about this at first since it is a very long time since I have taught, and I feel the old energy and enthusiasm are rapidly fading. But having seen the care with which the syllabus has been designed, I thought I should try to revive my flagging capabilities.

However, I have suggested that the university prescribe a textbook for this course since I think it is essential, if the rounded reading prescribed is to be done, that students should have ready access to a range of material. One of the reasons I began while at the British Council an intensive programme of publications was that students did not read round their texts. If a novel was prescribed, they read that novel and nothing more. If particular poems were prescribed, they read those poems and nothing more. This was especially damaging in the latter case since the more one read of any poet the more one understood what he was expressing.

Though given the short notice I could not prepare anything, I remembered a series of school textbooks I had been asked to prepare about 15 years ago by International Book House for what were termed international schools offering the local syllabus in the English medium. Obviously, the appalling textbooks produced by the Ministry of Education in those days for the rather primitive English syllabus were unsuitable for students with more advanced English. So, I put together more sophisticated readers which proved popular. I was heartened too by a very positive review of these by Dinali Fernando, now at Kelaniya, whose approach to students has always been both sympathetic and practical.

I hope then that, in addition to the texts from the book that I will discuss, students will read other texts in the book. In addition to poetry and fiction the book has texts on politics and history and law and international relations, about which one would hope postgraduate students would want some basic understanding.

Similarly, I do hope whoever teaches about Paradigms in English Education will prescribe a textbook so that students will understand more about what has been going on. Unfortunately, there has been little published about this but at least some students will I think benefit from my book on English and Education: In Search of Equity and Excellence? which Godage & Bros brought out in 2016. And then there was Lakmahal Justified: Taking English to the People, which came out in 2018, though that covers other topics too and only particular chapters will be relevant.

The former book is bulky but I believe it is entertaining as well. So, to conclude I will quote from it, to show what should not be done in Education and English. For instance, it is heartening that you are concerned with ‘social integration, co-existence and intercultural harmony’ and that you want to encourage ‘sensitivity towards different cultural and linguistic identities’. But for heaven’s sake do not do it as the NIE did several years ago in exaggerating differences. In those dark days, they produced textbooks which declared that ‘Muslims are better known as heavy eaters and have introduced many tasty dishes to the country. Watalappam and Buriani are some of these dishes. A distinguished feature of the Muslims is that they sit on the floor and eat food from a single plate to show their brotherhood. They eat string hoppers and hoppers for breakfast. They have rice and curry for lunch and dinner.’ The Sinhalese have ‘three hearty meals a day’ and ‘The ladies wear the saree with a difference and it is called the Kandyan saree’. Conversely, the Tamils ‘who live mainly in the northern and eastern provinces … speak the Tamil language with a heavy accent’ and ‘are a close-knit group with a heavy cultural background’’.

And for heaven’s sake do not train teachers by telling them that ‘Still the traditional ‘Transmission’ and the ‘Transaction’ roles are prevalent in the classroom. Due to the adverse standard of the school leavers, it has become necessary to develop the learning-teaching process. In the ‘Transmission’ role, the student is considered as someone who does not know anything and the teacher transmits knowledge to him or her. This inhibits the development of the student.

In the ‘Transaction’ role, the dialogue that the teacher starts with the students is the initial stage of this (whatever this might be). Thereafter, from the teacher to the class and from the class to the teacher, ideas flow and interaction between student-student too starts afterwards and turns into a dialogue. From known to unknown, simple to complex are initiated and for this to happen, the teacher starts questioning.

And while avoiding such tedious jargon, please make sure their command of the language is better than to produce sentences such as these, or what was seen in an English text, again thankfully several years ago:

Read the story …

Hello! We are going to the zoo. “Do you like to join us” asked Sylvia. “Sorry, I can’t I’m going to the library now. Anyway, have a nice time” bye.

So Syliva went to the zoo with her parents. At the entrance her father bought tickets. First, they went to see the monkeys

She looked at a monkey. It made a funny face and started swinging Sylvia shouted: “He is swinging look now it is hanging from its tail its marvellous”

“Monkey usually do that’

I do hope your students will not hang from their tails as these monkeys do.

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Midweek Review

Little known composers of classical super-hits

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By Satyajith Andradi

 

Quite understandably, the world of classical music is dominated by the brand images of great composers. It is their compositions that we very often hear. Further, it is their life histories that we get to know. In fact, loads of information associated with great names starting with Beethoven, Bach and Mozart has become second nature to classical music aficionados. The classical music industry, comprising impresarios, music publishers, record companies, broadcasters, critics, and scholars, not to mention composers and performers, is largely responsible for this. However, it so happens that classical music lovers are from time to time pleasantly struck by the irresistible charm and beauty of classical pieces, the origins of which are little known, if not through and through obscure. Intriguingly, most of these musical gems happen to be classical super – hits. This article attempts to present some of these famous pieces and their little-known composers.

 

Pachelbel’s Canon in D

The highly popular piece known as Pachelbel’s Canon in D constitutes the first part of Johann Pachelbel’s ‘Canon and Gigue in D major for three violins and basso continuo’. The second part of the work, namely the gigue, is rarely performed. Pachelbel was a German organist and composer. He was born in Nuremburg in 1653, and was held in high esteem during his life time. He held many important musical posts including that of organist of the famed St Stephen’s Cathedral in Vienna. He was the teacher of Bach’s elder brother Johann Christoph. Bach held Pachelbel in high regard, and used his compositions as models during his formative years as a composer. Pachelbel died in Nuremburg in 1706.

Pachelbel’s Canon in D is an intricate piece of contrapuntal music. The melodic phrases played by one voice are strictly imitated by the other voices. Whilst the basso continuo constitutes a basso ostinato, the other three voices subject the original tune to tasteful variation. Although the canon was written for three violins and continuo, its immense popularity has resulted in the adoption of the piece to numerous other combinations of instruments. The music is intensely soothing and uplifting. Understandingly, it is widely played at joyous functions such as weddings.

 

Jeremiah Clarke’s Trumpet Voluntary

The hugely popular piece known as ‘Jeremiah Clarke’s Trumpet Voluntary’ appeared originally as ‘ The Prince of Denmark’s March’ in Jeremiah Clarke’s book ‘ Choice lessons for the Harpsichord and Spinet’, which was published in 1700 ( Michael Kennedy; Oxford Dictionary of Music ). Sometimes, it has also been erroneously attributed to England’s greatest composer Henry Purcell (1659 – 1695 ) and called ‘Purcell’s Trumpet Voluntary (Percy A. Scholes ; Oxford Companion to Music). This brilliant composition is often played at joyous occasions such as weddings and graduation ceremonies. Needless to say, it is a piece of processional music, par excellence. As its name suggests, it is probably best suited for solo trumpet and organ. However, it is often played for different combinations of instruments, with or without solo trumpet. It was composed by the English composer and organist Jeremiah Clarke.

Jeremiah Clarke was born in London in 1670. He was, like his elder contemporary Pachelbel, a musician of great repute during his time, and held important musical posts. He was the organist of London’s St. Paul’s Cathedral and the composer of the Theatre Royal. He died in London in 1707 due to self – inflicted gun – shot injuries, supposedly resulting from a failed love affair.

 

Albinoni’s Adagio

The full title of the hugely famous piece known as ‘Albinoni’s Adagio’ is ‘Adagio for organ and strings in G minor’. However, due to its enormous popularity, the piece has been arranged for numerous combinations of instruments. It is also rendered as an organ solo. The composition, which epitomizes pathos, is structured as a chaconne with a brooding bass, which reminds of the inevitability and ever presence of death. Nonetheless, there is no trace of despondency in this ethereal music. On the contrary, its intense euphony transcends the feeling of death and calms the soul. The composition has been attributed to the Italian composer Tomaso Albinoni (1671 – 1750), who was a contemporary of Bach and Handel. However, the authorship of the work is shrouded in mystery. Michael Kennedy notes: “The popular Adagio for organ and strings in G minor owes very little to Albinoni, having been constructed from a MS fragment by the twentieth century Italian musicologist Remo Giazotto, whose copyright it is” (Michael Kennedy; Oxford Dictionary of Music).

 

Boccherini’s Minuet

The classical super-hit known as ‘Boccherini’s Minuet’ is quite different from ‘Albinoni’s Adagio’. It is a short piece of absolutely delightful music. It was composed by the Italian cellist and composer Luigi Boccherini. It belongs to his string quintet in E major, Op. 13, No. 5. However, due to its immense popularity, the minuet is performed on different combinations of instruments.

Boccherini was born in Lucca in 1743. He was a contemporary of Haydn and Mozart, and an elder contemporary of Beethoven. He was a prolific composer. His music shows considerable affinity to that of Haydn. He lived in Madrid for a considerable part of his life, and was attached to the royal court of Spain as a chamber composer. Boccherini died in poverty in Madrid in 1805.

Like numerous other souls, I have found immense joy by listening to popular classical pieces like Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio and Boccherini’s Minuet. They have often helped me to unwind and get over the stresses of daily life. Intriguingly, such music has also made me wonder how our world would have been if the likes of Bach, Handel, Haydn, Mozart, Beethoven, and Schubert had never lived. Surely, the world would have been immeasurably poorer without them. However, in all probability, we would have still had Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio, and Boccherini’s Minuet, to cheer us up and uplift our spirits.

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Midweek Review

The Tax Payer and the Tough

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By Lynn Ockersz

The tax owed by him to Caesar,

Leaves our retiree aghast…

How is he to foot this bill,

With the few rupees,

He has scraped together over the months,

In a shrinking savings account,

While the fires in his crumbling hearth,

Come to a sputtering halt?

But in the suave villa next door,

Stands a hulk in shiny black and white,

Over a Member of the August House,

Keeping an eagle eye,

Lest the Rep of great renown,

Be besieged by petitioners,

Crying out for respite,

From worries in a hand-to-mouth life,

But this thought our retiree horrifies:

Aren’t his hard-earned rupees,

Merely fattening Caesar and his cohorts?

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