Midweek Review
Celebrating ‘Independence’ Day again – hopefully last!
By Prof. Susirith Mendis
susmend2610@gmail. com
Another ‘Independence’ day has been celebrated with a military parade, with all the pomp and pageantry worthy of a sovereign republic. But unfortunately, it was on the day that we were given ‘self-rule’ while still being under the tutelage of the Queen of England!
I, and like-minded people, have repeatedly written in the print and social media about not only the incongruity, but more so, the shamelessness of continuing to celebrate ‘Independence’ Day – the day in which we attained Dominion Status in 1948 – when we are have been a sovereign republic since 22nd May 1972 (see my articles in ‘The Island’ of 5th February 2018 and 3rd February 2020).
It seems that all our pleas have fallen on deaf ears of recalcitrant governments – the previous and more surprisingly, the present.
In these articles, we have explained in some detail as to why we should abandon celebrations on ‘Independence’ Day – 4th February, and instead celebrate, with all pomp and pageantry, our Republic Day on 22nd May – (Ref: to my article in ‘The Island of 3rd February 2020).
Let us look at our neighbours who obviously have greater national self-respect and a greater sense of sovereign dignity than we seem to possess – India and Pakistan, who got ‘independence’ from the British colonists at almost the same time.
India –
Republic Day is a national holiday in India. It honours the date on which the Constitution of India came into effect on 26 January 1950, replacing the Government of India Act (1935) as the governing document of India and thus, turning the nation into a newly formed republic.
The Constitution was adopted by the Indian Constituent Assembly on 26th November 1949, and came into effect on 26th January 1950, with a democratic government system, completing the country’s transition towards becoming an independent republic. 26th January was chosen as the date for Republic Day because it was on this day in 1929 that the Declaration of Indian Independence (Purna Swaraj) was proclaimed by the Indian National Congress, in lieu of the ‘Realm status’ as a Dominion, which was later instituted by the British Regime.
The Indian Army, Navy, and Air Force with their bands march past in all their finery and official decorations. The President of India who is the Commander-in-Chief of the Indian Armed Forces, takes the salute. Various para-military forces and the police also take part in this parade. The Chief Guest of this annual event is the President of India. It is a public holiday.
On the other hand, India achieved ‘independence’ from the British Raj on 15 August 1947 following the Indian independence movement. This ‘independence’ came through the Indian Independence Act of 1947, an Act of the Parliament of the United Kingdom, that partitioned British India into the two new independent Dominions of the British Commonwealth. India obtained its ‘independence on 15 August 1947 as a constitutional monarchy with George VI as Head of State and Earl Mountbatten as Governor-General. Just as Ceylon obtained its ‘independence’ on 4th February 1948.
The Republic Day (26th January) parade is held in the capital, New Delhi and is organised by the Ministry of Defence, commencing from the gates of the Rashtrapati Bhavan. This event is the main attraction of India’s Republic Day Celebrations. The parade showcases India’s defence capability, cultural and social heritage.
Since the Republic Day became the day of celebration of India’s sovereignty, on each subsequent ‘Independence’ Day, the incumbent Prime Minister customarily raises the flag and gives an address to the nation. That was the day the National flag of India (the Tricolour) was first raised and unfurled by the Prime Minister Jawaharlal Nehru over the Red Fort. Since then, it has been the tradition for the PM to hoist the national flag at the Red Fort on ‘Independence’ Day. This is not dissimilar to what the first PM of Ceylon did over ‘Independence’ Square in Colombo on 4th February 1948. It is also a national holiday. Please note: The President of India does not attend the ‘Independence’ day commemoration. And there is only a short, formal ceremony attended by the PM.
It must be remembered that ‘Independence’ in India coincided with the partition, in which British India was divided along religious lines into the Dominions of India and Pakistan. The partition was accompanied by violent riots and mass casualties, and the displacement of nearly 15 million people due to religious violence.
It is of interest to note that India celebrated ‘Independence’ Day before ‘independence’. At the 1929 Lahore session of the Indian National Congress, the Purna Swaraj declaration, or “Declaration of the Independence of India” was promulgated, and 26 January 1930 was declared as ‘Independence’ Day at that time. The Congress called on people to pledge themselves to civil disobedience. This tradition continued until India attained complete independence. Celebration of such an ‘Independence’ Day was envisioned to stoke nationalistic fervour among Indian citizens, and to force the British government to consider granting independence. The Indian National Congress observed 26 January as the Independence Day between 1930 and 1946. The celebration was marked by meetings where the attendants took the “pledge of independence”.
Pakistan –
Pakistan Republic Day is a national holiday in Pakistan, commemorating the Lahore Resolution passed by the Muslim League on 23 March 1940, and the adoption of the first constitution of Pakistan during the transition of the Dominion of Pakistan to the Islamic Republic of Pakistan on 23 March 1956. A Republic Day parade by the Pakistani armed forces is a part of the celebrations.
On this day, a resolution was passed stating that Muslims in India wanted independence and a separate homeland as they were persecuted in India. Since then, the day is celebrated annually throughout the country as a public holiday.
The main celebrations are held in Islamabad, the capital of Pakistan. The President of Pakistan is the Chief Guest; also attending are the Prime Minister of Pakistan alongside the Cabinet ministers, military chiefs of staff, and chairman joint chiefs. A full inter-services joint military parade is broadcast live by the news media.
Pakistan gives greater prominence to ‘Independence’ Day observed annually on 14 August, than India does. It commemorates the day in 1947, when Pakistan achieved independence and was declared a sovereign state following the end of the British Raj and Pakistan came into existence. It too is a national holiday in Pakistan.
Back to Ceylon –
Unfortunately, Ceylon did not have a day similar to the Purna Swaraj day as in India, to rally people yearning for true independence. Perhaps, if we had enough patriots with a true fervour for true independence and freedom, we, as a people, could have celebrated 26th November as the commemorative day for celebration prior to 1948. If some of us do not know of its significance, let me remind them. That was the day in 1818, when the Uva Wellassa rebellion broke out. But it never was and was not ever to be. We got our ‘independence’ relatively, “on a platter” as they say, thanks to the Indian independence struggle, when our leaders – DS Senanayake, Oliver Goonatilleke and SWRD Bandaranaike, togged up in bow ties and tailcoats, accepted “the platter” in great deference from the Duke of Gloucester. After all, the Duke represented the King of Ceylon!
When we compare the three nations that got ‘independence’ almost at the same time, we see a stark difference. A total erasing of what should have been the most important date in our annual national calendar in our history since 1505 – i. e. , the day, after more than 450 years we became a sovereign Republic, 22 May 1972.
But what have our leaders been doing since 22nd May 1972? Never celebrated it as Republic Day with parades. If my fading memory serves me right, the government of the time gave a holiday, but called it ‘National Heroes’ Day’ and continued to celebrate 4th February with pomp, pageantry and military parades. This has been the case, surprisingly, during the presidential tenures of Presidents Kumaratunga, Mahinda Rajapaksa and now, Gotabaya Rajapaksa. If there are any claimants for the most national-minded leaders, it must fall on MR and now, GR. But this year, it is the second year that ‘independence’ Day has been celebrated in the usual way with no concern and awareness of what 4th February stands for.
Here is my final plea to the government of President Gotabaya Rajapaksa. Next year is the 50th anniversary since we became a sovereign fully independent and free republic. Let this year be the last 4th of February we celebrate. Let all the pomp and pageantry be reserved for the Republic Day of Sri Lanka on 22nd of May. If this government does not have the backbone to finally sever the umbilical cord that binds us to British colonialism, no other government is likely to do so in the near future.
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Midweek Review
‘Professor of English Language Teaching’
It is a pleasure to be here today, when the University resumes postgraduate work in English and Education which we first embarked on over 20 years ago. The presence of a Professor on English Language Teaching from Kelaniya makes clear that the concept has now been mainstreamed, which is a cause for great satisfaction.
Twenty years ago, this was not the case. Our initiative was looked at askance, as indeed was the initiative which Prof. Arjuna Aluwihare engaged in as UGC Chairman to make degrees in English more widely available. Those were the days in which the three established Departments of English in the University system, at Peradeniya and Kelaniya and Colombo, were unbelievably conservative. Their contempt for his efforts made him turn to Sri Jayewardenepura, which did not even have a Department of English then and only offered it as one amongst three subjects for a General Degree.
Ironically, the most dogmatic defence of this exclusivity came from Colombo, where the pioneer in English teaching had been Prof. Chitra Wickramasuriya, whose expertise was, in fact, in English teaching. But her successor, when I tried to suggest reforms, told me proudly that their graduates could go on to do postgraduate degrees at Cambridge. I suppose that, for generations brought up on idolization of E. F. C. Ludowyke, that was the acme of intellectual achievement.
I should note that the sort of idealization of Ludowyke, the then academic establishment engaged in was unfair to a very broadminded man. It was the Kelaniya establishment that claimed that he ‘maintained high standards, but was rarefied and Eurocentric and had an inhibiting effect on creative writing’. This was quite preposterous coming from someone who removed all Sri Lankan and other post-colonial writing from an Advanced Level English syllabus. That syllabus, I should mention, began with Jacobean poetry about the cherry-cheeked charms of Englishwomen. And such a characterization of Ludowyke totally ignored his roots in Sri Lanka, his work in drama which helped Sarachchandra so much, and his writing including ‘Those Long Afternoons’, which I am delighted that a former Sabaragamuwa student, C K Jayanetti, hopes to resurrect.
I have gone at some length into the situation in the nineties because I notice that your syllabus includes in the very first semester study of ‘Paradigms in Sri Lankan English Education’. This is an excellent idea, something which we did not have in our long-ago syllabus. But that was perhaps understandable since there was little to study then except a history of increasing exclusivity, and a betrayal of the excuse for getting the additional funding those English Departments received. They claimed to be developing teachers of English for the nation; complete nonsense, since those who were knowledgeable about cherries ripening in a face were not likely to move to rural areas in Sri Lanka to teach English. It was left to the products of Aluwihare’s initiative to undertake that task.
Another absurdity of that period, which seems so far away now, was resistance to training for teaching within the university system. When I restarted English medium education in the state system in Sri Lanka, in 2001, and realized what an uphill struggle it was to find competent teachers, I wrote to all the universities asking that they introduce modules in teacher training. I met condign refusal from all except, I should note with continuing gratitude, from the University of Sri Jayewardenepura, where Paru Nagasunderam introduced it for the external degree. When I started that degree, I had taken a leaf out of Kelaniya’s book and, in addition to English Literature and English Language, taught as two separate subjects given the language development needs of students, made the third subject Classics. But in time I realized that was not at all useful. Thankfully, that left a hole which ELT filled admirably at the turn of the century.
The title of your keynote speaker today, Professor of English Language Teaching, is clear evidence of how far we have come from those distant days, and how thankful we should be that a new generation of practical academics such as her and Dinali Fernando at Kelaniya, Chitra Jayatilleke and Madhubhashini Ratnayake at USJP and the lively lot at the Postgraduate Institute of English at the Open University are now making the running. I hope Sabaragamuwa under its current team will once again take its former place at the forefront of innovation.
To get back to your curriculum, I have been asked to teach for the paper on Advanced Reading and Writing in English. I worried about this at first since it is a very long time since I have taught, and I feel the old energy and enthusiasm are rapidly fading. But having seen the care with which the syllabus has been designed, I thought I should try to revive my flagging capabilities.
However, I have suggested that the university prescribe a textbook for this course since I think it is essential, if the rounded reading prescribed is to be done, that students should have ready access to a range of material. One of the reasons I began while at the British Council an intensive programme of publications was that students did not read round their texts. If a novel was prescribed, they read that novel and nothing more. If particular poems were prescribed, they read those poems and nothing more. This was especially damaging in the latter case since the more one read of any poet the more one understood what he was expressing.
Though given the short notice I could not prepare anything, I remembered a series of school textbooks I had been asked to prepare about 15 years ago by International Book House for what were termed international schools offering the local syllabus in the English medium. Obviously, the appalling textbooks produced by the Ministry of Education in those days for the rather primitive English syllabus were unsuitable for students with more advanced English. So, I put together more sophisticated readers which proved popular. I was heartened too by a very positive review of these by Dinali Fernando, now at Kelaniya, whose approach to students has always been both sympathetic and practical.
I hope then that, in addition to the texts from the book that I will discuss, students will read other texts in the book. In addition to poetry and fiction the book has texts on politics and history and law and international relations, about which one would hope postgraduate students would want some basic understanding.
Similarly, I do hope whoever teaches about Paradigms in English Education will prescribe a textbook so that students will understand more about what has been going on. Unfortunately, there has been little published about this but at least some students will I think benefit from my book on English and Education: In Search of Equity and Excellence? which Godage & Bros brought out in 2016. And then there was Lakmahal Justified: Taking English to the People, which came out in 2018, though that covers other topics too and only particular chapters will be relevant.
The former book is bulky but I believe it is entertaining as well. So, to conclude I will quote from it, to show what should not be done in Education and English. For instance, it is heartening that you are concerned with ‘social integration, co-existence and intercultural harmony’ and that you want to encourage ‘sensitivity towards different cultural and linguistic identities’. But for heaven’s sake do not do it as the NIE did several years ago in exaggerating differences. In those dark days, they produced textbooks which declared that ‘Muslims are better known as heavy eaters and have introduced many tasty dishes to the country. Watalappam and Buriani are some of these dishes. A distinguished feature of the Muslims is that they sit on the floor and eat food from a single plate to show their brotherhood. They eat string hoppers and hoppers for breakfast. They have rice and curry for lunch and dinner.’ The Sinhalese have ‘three hearty meals a day’ and ‘The ladies wear the saree with a difference and it is called the Kandyan saree’. Conversely, the Tamils ‘who live mainly in the northern and eastern provinces … speak the Tamil language with a heavy accent’ and ‘are a close-knit group with a heavy cultural background’’.
And for heaven’s sake do not train teachers by telling them that ‘Still the traditional ‘Transmission’ and the ‘Transaction’ roles are prevalent in the classroom. Due to the adverse standard of the school leavers, it has become necessary to develop the learning-teaching process. In the ‘Transmission’ role, the student is considered as someone who does not know anything and the teacher transmits knowledge to him or her. This inhibits the development of the student.
In the ‘Transaction’ role, the dialogue that the teacher starts with the students is the initial stage of this (whatever this might be). Thereafter, from the teacher to the class and from the class to the teacher, ideas flow and interaction between student-student too starts afterwards and turns into a dialogue. From known to unknown, simple to complex are initiated and for this to happen, the teacher starts questioning.’
And while avoiding such tedious jargon, please make sure their command of the language is better than to produce sentences such as these, or what was seen in an English text, again thankfully several years ago:
Read the story …
Hello! We are going to the zoo. “Do you like to join us” asked Sylvia. “Sorry, I can’t I’m going to the library now. Anyway, have a nice time” bye.
So Syliva went to the zoo with her parents. At the entrance her father bought tickets. First, they went to see the monkeys
She looked at a monkey. It made a funny face and started swinging Sylvia shouted: “He is swinging look now it is hanging from its tail its marvellous”
“Monkey usually do that’
I do hope your students will not hang from their tails as these monkeys do.
Midweek Review
Little known composers of classical super-hits
By Satyajith Andradi
Quite understandably, the world of classical music is dominated by the brand images of great composers. It is their compositions that we very often hear. Further, it is their life histories that we get to know. In fact, loads of information associated with great names starting with Beethoven, Bach and Mozart has become second nature to classical music aficionados. The classical music industry, comprising impresarios, music publishers, record companies, broadcasters, critics, and scholars, not to mention composers and performers, is largely responsible for this. However, it so happens that classical music lovers are from time to time pleasantly struck by the irresistible charm and beauty of classical pieces, the origins of which are little known, if not through and through obscure. Intriguingly, most of these musical gems happen to be classical super – hits. This article attempts to present some of these famous pieces and their little-known composers.
Pachelbel’s Canon in D
The highly popular piece known as Pachelbel’s Canon in D constitutes the first part of Johann Pachelbel’s ‘Canon and Gigue in D major for three violins and basso continuo’. The second part of the work, namely the gigue, is rarely performed. Pachelbel was a German organist and composer. He was born in Nuremburg in 1653, and was held in high esteem during his life time. He held many important musical posts including that of organist of the famed St Stephen’s Cathedral in Vienna. He was the teacher of Bach’s elder brother Johann Christoph. Bach held Pachelbel in high regard, and used his compositions as models during his formative years as a composer. Pachelbel died in Nuremburg in 1706.
Pachelbel’s Canon in D is an intricate piece of contrapuntal music. The melodic phrases played by one voice are strictly imitated by the other voices. Whilst the basso continuo constitutes a basso ostinato, the other three voices subject the original tune to tasteful variation. Although the canon was written for three violins and continuo, its immense popularity has resulted in the adoption of the piece to numerous other combinations of instruments. The music is intensely soothing and uplifting. Understandingly, it is widely played at joyous functions such as weddings.
Jeremiah Clarke’s Trumpet Voluntary
The hugely popular piece known as ‘Jeremiah Clarke’s Trumpet Voluntary’ appeared originally as ‘ The Prince of Denmark’s March’ in Jeremiah Clarke’s book ‘ Choice lessons for the Harpsichord and Spinet’, which was published in 1700 ( Michael Kennedy; Oxford Dictionary of Music ). Sometimes, it has also been erroneously attributed to England’s greatest composer Henry Purcell (1659 – 1695 ) and called ‘Purcell’s Trumpet Voluntary (Percy A. Scholes ; Oxford Companion to Music). This brilliant composition is often played at joyous occasions such as weddings and graduation ceremonies. Needless to say, it is a piece of processional music, par excellence. As its name suggests, it is probably best suited for solo trumpet and organ. However, it is often played for different combinations of instruments, with or without solo trumpet. It was composed by the English composer and organist Jeremiah Clarke.
Jeremiah Clarke was born in London in 1670. He was, like his elder contemporary Pachelbel, a musician of great repute during his time, and held important musical posts. He was the organist of London’s St. Paul’s Cathedral and the composer of the Theatre Royal. He died in London in 1707 due to self – inflicted gun – shot injuries, supposedly resulting from a failed love affair.
Albinoni’s Adagio
The full title of the hugely famous piece known as ‘Albinoni’s Adagio’ is ‘Adagio for organ and strings in G minor’. However, due to its enormous popularity, the piece has been arranged for numerous combinations of instruments. It is also rendered as an organ solo. The composition, which epitomizes pathos, is structured as a chaconne with a brooding bass, which reminds of the inevitability and ever presence of death. Nonetheless, there is no trace of despondency in this ethereal music. On the contrary, its intense euphony transcends the feeling of death and calms the soul. The composition has been attributed to the Italian composer Tomaso Albinoni (1671 – 1750), who was a contemporary of Bach and Handel. However, the authorship of the work is shrouded in mystery. Michael Kennedy notes: “The popular Adagio for organ and strings in G minor owes very little to Albinoni, having been constructed from a MS fragment by the twentieth century Italian musicologist Remo Giazotto, whose copyright it is” (Michael Kennedy; Oxford Dictionary of Music).
Boccherini’s Minuet
The classical super-hit known as ‘Boccherini’s Minuet’ is quite different from ‘Albinoni’s Adagio’. It is a short piece of absolutely delightful music. It was composed by the Italian cellist and composer Luigi Boccherini. It belongs to his string quintet in E major, Op. 13, No. 5. However, due to its immense popularity, the minuet is performed on different combinations of instruments.
Boccherini was born in Lucca in 1743. He was a contemporary of Haydn and Mozart, and an elder contemporary of Beethoven. He was a prolific composer. His music shows considerable affinity to that of Haydn. He lived in Madrid for a considerable part of his life, and was attached to the royal court of Spain as a chamber composer. Boccherini died in poverty in Madrid in 1805.
Like numerous other souls, I have found immense joy by listening to popular classical pieces like Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio and Boccherini’s Minuet. They have often helped me to unwind and get over the stresses of daily life. Intriguingly, such music has also made me wonder how our world would have been if the likes of Bach, Handel, Haydn, Mozart, Beethoven, and Schubert had never lived. Surely, the world would have been immeasurably poorer without them. However, in all probability, we would have still had Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio, and Boccherini’s Minuet, to cheer us up and uplift our spirits.
Midweek Review
The Tax Payer and the Tough
By Lynn Ockersz
The tax owed by him to Caesar,
Leaves our retiree aghast…
How is he to foot this bill,
With the few rupees,
He has scraped together over the months,
In a shrinking savings account,
While the fires in his crumbling hearth,
Come to a sputtering halt?
But in the suave villa next door,
Stands a hulk in shiny black and white,
Over a Member of the August House,
Keeping an eagle eye,
Lest the Rep of great renown,
Be besieged by petitioners,
Crying out for respite,
From worries in a hand-to-mouth life,
But this thought our retiree horrifies:
Aren’t his hard-earned rupees,
Merely fattening Caesar and his cohorts?