Features
Noble kinght, leader of the brave array
By Fr. Prabath Sanjeeva
Fernando, S.J. LEGEND IS BORN
Iñigo Lopez de Oñaz y Loyola, whom we know as St. Ignatius of Loyola, was the founder Father of the Society of Jesus, (in fact St. Ignatius preferred being called as the co-founder). Iñigo Lopez de Loyola, was chasing after military fame and fortune when a cannon ball arriving like a thunderbolt, shattered his leg and crushed his hope-filled dreams. The cannon ball not only broke his leg, but also his image as a handsome, dashing courtier, the vainglory that he had lived for; was shattered, too. It is aptly said, that sometimes, God lets you hit rock bottom, so that you will discover Him as the Rock, at the bottom. Since the bone was protruding after the operation, it exhibited an awkward appearance as he walked. He could not tolerate such a black marked stain on the spotless veneer of his esteem. Thus, Iñigo insisted on having the leg re-broken and re-set; even without anesthetic. At times, isn’t it true, that in life, no matter how hard we try to fix certain idiosyncrasies imposing our own will, they would nevertheless remain the same or get even worse! The similar fate occurred in the life of our saint. In the end, one leg was still shorter than the other. Therefore, Iñigo had to limp for the rest of his life.
During the time of his convalescence, Ignatius loved to read romantic novels and daydream of a princess who would be his own. However, the next chapter of life had its own U-turn. In the rest home, the only available books were the Life of Christ and the Lives of the Saints. Bored and tired, he resorted to these tomes for an adventurous escape. Providentially, these books in turn offered Ignatius a new set of eyes and a unique perspective in following the Prince of Peace, Jesus and the Queen of the Church, the Blessed Virgin Mary. This paradigmatic shift, certainly, I would say, brought this boisterous young man closer to Mary and God. It made a lasting and an indelible impression in his life, so much so that Ignatius made a pilgrimage to the shrine of Blessed Mother Mary, at Montserrat near Barcelona. He remained almost a year at nearby Manresa, in a pauper’s hospice, often in a dingy cave in the hills, praying. After a period of great peace of mind, he went through a harrowing trial of scruples, prayer, fasting, sacraments and penance. In fact, this going through paved a way to a growing through experience in the Lord; And so was born a legend.
Ignatius preferred to be called the ‘Pilgrim’. At La-Storta, a little town outside of Rome, when the pilgrim and the companions stopped to pray at a small chapel, he had a vision of Jesus carrying the cross with the Father at his side. Jesus said to Ignatius, “I wish you to serve us.” Then, the Father added, “I will be propitious to you in Rome”. When in Rome, the Society of Jesus was approved by Pope Paul III in 1540 and thus became an official Catholic religious order. Following this, Ignatius was then elected their first leader (General) wherein he vehemently declined the election for he did not want to fall into the same temptation of the vanity of vanities. Yet, later on, as the rest of the companions insisted, Ignatius agreed upon serving God as the General of the newly-founded Society of Jesus. The apparent distinction was, in contrast to the ambitions of his early days, the fundamental option of the newly-born Ignatius was that we must desire and choose only that which fulfills the end for which we are created – that is to praise, reverence, and serve God through serving other human beings. Ignatius was exceedingly driven by the ardent desire to do everything for the ‘Greater Glory of God’. So much so he prayed:
“Teach us, good Lord, to serve you as you deserve;
to give, and not to count the cost,
to fight, and not to heed the wounds,
to toil, and not to seek for rest,
to labor, and not to ask for reward,
except that of knowing that we are doing your will”.
Ignatius was a soldier-sinner who turned out to be a mystic-saint. He was a broken legged soldier who in recognizing his sinful past allowed God to mould him to become a contemplative in action. A sickbed conversion changed his entire life, but not without an uphill journey. Perseverance in prayer and total trust in God pulled St. Ignatius out of the darkness that was trying to consume him. There are so many things that could be said of St. Ignatius’ life, especially of how he allowed God to show him who he could become, which was much more than what he thought he could ever be. Ignatius experienced wholly the true meaning of “unconditional” in the commonly known phrase – “God’s Unconditional Love.” Once liberated, he continued to seek out ways and means so that he could share this profound gift and experience, one that I feel is very much needed in our world of today.
LEGACY, ON-GOING
The pilgrim saintly character of St. Ignatius provokes us to commence the journey of faith, by trying to become saints while we are still alive. Understandably, it is a gift that is given, but on the other hand, it also has to be asked and strived for. This journey is quite arduous, for it requires, our radical following of Christ. The clarion call is to live lives of authenticity, purpose driven, and rooted in faith. The saintly life of Ignatius challenges us not to be just the followers but rather to become the leaders, the founders. Hence, we are becoming founders of our true self, our real humanity and becoming who we are created to be every day, by our actions and words. It has been said, don’t follow if your following makes you timid, complacent and average. Therefore, legacy is something daring, life-changing and long-lasting. It goes on and on. It continues to urge us to imbibe the very dynamism that navigated the founder himself. When we tap that source, the river of life begins to flow into our lives and palpably that spirit of the founder is freely available, even today. That power source is active and alive right where we are, waiting to make us enspirited bodies and embodied Spirits.
Ignatius’ strength is derived from the in-depth and personal experience of Jesus and he in turn offers us the Spiritual Exercises to make that inward journey to Jesus the Master and be His apprentice. We need to let our hearts to be pierced and broken so that genuine conversion can be realized. We need to break free of our comfy shells so that the aura of transformation envelops us. Our legs may not be shattered by a cannon but we can certainly become wounded-healers; broken-healers, today.
The followers who become the founders today, would have the fire of His Unconditional Love to go set the world aflame. It is aptly said that ‘if you want to be useful to others, reform the world and renew the society, begin by taking pains with yourself. The fire that is to enkindle others, should be lighted at home first’. We need to conquer ourselves in our sincere attempts to help souls to attain the end for which they are created. ‘Every saint has a sinful past and every sinner has a saintly future’; This statement apparently being credited to Oscar Wilde can only be actualized, if now in the present, we have the wisdom to know the difference. Such a difference can only be understood if one is truly mindful and loving.
At present, the one towering personality that heeded the call and rose to the occasion is the Holy Father, Pope Francis. The founder of the renewal of the Church, who evidently is charged with the grandeur, the fire of God’s love. It is unmistakable in his life style, homilies and of the motto. ‘God, seen through the eyes of Mercy, has chosen me. Pope Francis has been tremendously creative in his approach and yet, he has been extremely faithful to the life-line of the Church’s teachings. We can all adopt this notion of creative-fidelity as a viable support in our lives. We all need that spiritual power generator more than ever. We need the compassionate gaze of the Lord, which shatters our stony-hearts and makes us leaders of the brave array, the founding members of His Reign here on earth. The founders with broken, perhaps shattered yet brave hearts. Thus, to be founders, leaders and saints is not restricted or constrained yet it is freely available and accessible to anyone who wishes to take a stand and be a way-maker and path-finder. We are always invited to let another legend to be born in our own-selves and to continue the legacy of the noble knight. Possibly, the following lines uttered by Pope Francis would give us a clue. “To be saints is not a privilege for the few but a vocation for everyone”.
A blessed Feast of St. Ignatius of Loyola!
(The writer is the ‘National Director’ for Pope’s World-wide Prayer Network & Eucharistic Youth Movement in Sri Lanka. He can be contacted: sanjsj@gmail.com)
- News Advertiesment
See Kapruka’s top selling online shopping categories such as Toys, Grocery, Flowers, Birthday Cakes, Fruits, Chocolates, Clothing and Electronics. Also see Kapruka’s unique online services such as Money Remittence,News, Courier/Delivery, Food Delivery and over 700 top brands. Also get products from Amazon & Ebay via Kapruka Gloabal Shop into Sri Lanka.
Features
Islamophobia and the threat to democratic development
There’s an ill more dangerous and pervasive than the Coronavirus that’s currently sweeping Sri Lanka. That is the fear to express one’s convictions. Across the public sector of the country in particular many persons holding high office are stringently regulating and controlling the voices of their consciences and this bodes ill for all and the country.
The corrupting impact of fear was discussed in this column a couple of weeks ago when dealing with the military coup in Myanmar. It stands to the enduring credit of ousted Myanmarese Head of Government Aung San Suu Kyi that she, perhaps for the first time in the history of modern political thought, singled out fear, and not power, as the principal cause of corruption within the individual; powerful or otherwise.
To be sure, power corrupts but the corrupting impact of fear is graver and more devastating. For instance, the fear in a person holding ministerial office or in a senior public sector official, that he would lose position and power as a result of speaking out his convictions and sincere beliefs on matters of the first importance, would lead to a country’s ills going unaddressed and uncorrected.
Besides, the individual concerned would be devaluing himself in the eyes of all irrevocably and revealing himself to be a person who would be willing to compromise his moral integrity for petty worldly gain or a ‘mess of pottage’. This happens all the while in Lankan public life. Some of those who have wielded and are wielding immense power in Sri Lanka leave very much to be desired from these standards.
It could be said that fear has prevented Sri Lanka from growing in every vital respect over the decades and has earned for itself the notoriety of being a directionless country.
All these ills and more are contained in the current controversy in Sri Lanka over the disposal of the bodies of Covid victims, for example. The Sri Lankan polity has no choice but to abide by scientific advice on this question. Since authorities of the standing of even the WHO have declared that the burial of the bodies of those dying of Covid could not prove to be injurious to the wider public, the Sri Lankan health authorities could go ahead and sanction the burying of the bodies concerned. What’s preventing the local authorities from taking this course since they claim to be on the side of science? Who or what are they fearing? This is the issue that’s crying out to be probed and answered.
Considering the need for absolute truthfulness and honesty on the part of all relevant persons and quarters in matters such as these, the latter have no choice but to resign from their positions if they are prevented from following the dictates of their consciences. If they are firmly convinced that burials could bring no harm, they are obliged to take up the position that burials should be allowed.
If any ‘higher authority’ is preventing them from allowing burials, our ministers and officials are conscience-bound to renounce their positions in protest, rather than behave compromisingly and engage in ‘double think’ and ‘double talk’. By adopting the latter course they are helping none but keeping the country in a state of chronic uncertainty, which is a handy recipe for social instabiliy and division.
In the Sri Lankan context, the failure on the part of the quarters that matter to follow scientific advice on the burials question could result in the aggravation of Islamophobia, or hatred of the practitioners of Islam, in the country. Sri Lanka could do without this latter phobia and hatred on account of its implications for national stability and development. The 30 year war against separatist forces was all about the prevention by military means of ‘nation-breaking’. The disastrous results for Sri Lanka from this war are continuing to weigh it down and are part of the international offensive against Sri Lanka in the UNHCR.
However, Islamophobia is an almost world wide phenomenon. It was greatly strengthened during Donald Trump’s presidential tenure in the US. While in office Trump resorted to the divisive ruling strategy of quite a few populist authoritarian rulers of the South. Essentially, the manoeuvre is to divide and rule by pandering to the racial prejudices of majority communities.
It has happened continually in Sri Lanka. In the initial post-independence years and for several decades after, it was a case of some populist politicians of the South whipping-up anti-Tamil sentiments. Some Tamil politicians did likewise in respect of the majority community. No doubt, both such quarters have done Sri Lanka immeasurable harm. By failing to follow scientific advice on the burial question and by not doing what is right, Sri Lanka’s current authorities are opening themselves to the charge that they are pandering to religious extremists among the majority community.
The murderous, destructive course of action adopted by some extremist sections among Muslim communities world wide, including of course Sri Lanka, has not earned the condemnation it deserves from moderate Muslims who make-up the preponderant majority in the Muslim community. It is up to moderate opinion in the latter collectivity to come out more strongly and persuasively against religious extremists in their midst. It will prove to have a cementing and unifying impact among communities.
It is not sufficiently appreciated by governments in the global South in particular that by voicing for religious and racial unity and by working consistently towards it, they would be strengthening democratic development, which is an essential condition for a country’s growth in all senses.
A ‘divided house’ is doomed to fall; this is the lesson of history. ‘National security’ cannot be had without human security and peaceful living among communities is central to the latter. There cannot be any ‘double talk’ or ‘politically correct’ opinions on this question. Truth and falsehood are the only valid categories of thought and speech.
Those in authority everywhere claiming to be democratic need to adopt a scientific outlook on this issue as well. Studies conducted on plural societies in South Asia, for example, reveal that the promotion of friendly, cordial ties among communities invariably brings about healing among estranged groups and produces social peace. This is the truth that is waiting to be acted upon.
Features
Pakistan’s love of Sri Lanka
By Sanjeewa Jayaweera
It was on 3rd January 1972 that our family arrived in Karachi from Moscow. Our departure from Moscow had been delayed for a few weeks due to the military confrontation between Pakistan and India. It ended on 16th December 1971. After that, international flights were not permitted for some time.
The contrast between Moscow and Karachi was unbelievable. First and foremost, Moscow’s temperature was near minus 40 degrees centigrade, while in Karachi, it was sunny and a warm 28 degrees centigrade. However, what struck us most was the extreme warmth with which the airport authorities greeted our family. As my father was a diplomat, we were quickly ushered to the airport’s VIP Lounge. We were in transit on our way to Rawalpindi, the airport serving the capital of Islamabad.
We quickly realized that the word “we are from Sri Lanka” opened all doors just as saying “open sesame” gained entry to Aladdin’s cave! The broad smile, extreme courtesy, and genuine warmth we received from the Pakistani people were unbelievable.
This was all to do with Mrs Sirima Bandaranaike’s decision to allow Pakistani aircraft to land in Colombo to refuel on the way to Dhaka in East Pakistan during the military confrontation between Pakistan and India. It was a brave decision by Mrs Bandaranaike (Mrs B), and the successive governments and Sri Lanka people are still enjoying the fruits of it. Pakistan has been a steadfast and loyal supporter of our country. They have come to our assistance time and again in times of great need when many have turned their back on us. They have indeed been an “all-weather” friend of our country.
Getting back to 1972, I was an early beneficiary of Pakistani people’s love for Sri Lankans. I failed the entrance exam to gain entry to the only English medium school in Islamabad! However, when I met the Principal, along with my father, he said, “Sanjeewa, although you failed the entrance exam, I will this time make an exception as Sri Lankans are our dear friends.” After that, the joke around the family dinner table was that I owed my education in Pakistan to Mrs B!
At school, my brother and I were extended a warm welcome and always greeted “our good friends from Sri Lanka.” I felt when playing cricket for our college; our runs were cheered more loudly than of others.
One particular incident that I remember well was when the Embassy received a telex from the Foreign inistry. It requested that our High Commissioner seek an immediate meeting with the Prime Minister of Pakistan, Mr Zulifikar Ali Bhutto (ZB), and convey a message from Mrs B. The message requested that an urgent shipment of rice be dispatched to Sri Lanka as there would be an imminent rice shortage. As the Ambassador was not in the station, the responsibility devolved on my father.
It usually takes about a week or more to get an audience with the Prime Minister (PM) of a foreign country due to their busy schedule. However, given the urgency, my father spoke to the Foreign Ministry’s Permanent Sectary, who fortunately was our neighbour and sought an urgent appointment. My father received a call from the PM’s secretary around 10 P.M asking him to come over to the PM’s residence. My father met ZB around midnight. ZB was about to retire to bed and, as such, was in his pyjamas and gown enjoying a cigar! He had greeted my father and had asked, “Mr Jayaweera, what can we do for great friend Madam Bandaranaike?. My father conveyed the message from Colombo and quietly mentioned that there would be riots in the country if there is no rice!
ZB had immediately got the Food Commissioner of Pakistan on the line and said, “I want a shipload of rice to be in Colombo within the next 72 hours!” The Food Commissioner reverted within a few minutes, saying that nothing was available and the last export shipment had left the port only a few hours ago to another country. ZB had instructed to turn the ship around and send it to Colombo. This despite protests from the Food Commissioner about terms and conditions of the Letter of Credit prohibiting non-delivery. Sri Lanka got its delivery of rice!
The next was the visit of Mrs B to Pakistan. On arrival in Rawalpindi airport, she was given a hero’s welcome, which Pakistan had previously only offered to President Gaddafi of Libya, who financially backed Pakistan with his oil money. That day, I missed school and accompanied my parents to the airport. On our way, we witnessed thousands of people had gathered by the roadside to welcome Mrs B.
When we walked to the airport’s tarmac, thousands of people were standing in temporary stands waving Sri Lanka and Pakistan flags and chanting “Sri Lanka Pakistan Zindabad.” The noise emanating from the crowd was as loud and passionate as the cheering that the Pakistani cricket team received during a test match. It was electric!
I believe she was only the second head of state given the privilege of addressing both assemblies of Parliament. The other being Gaddafi. There was genuine affection from Mrs B amongst the people of Pakistan.
I always remember the indefatigable efforts of Mr Abdul Haffez Kardar, a cabinet minister and the President of the Pakistan Cricket Board. From around 1973 onwards, he passionately championed Sri Lanka’s cause to be admitted as a full member of the International Cricket Council (ICC) and granted test status. Every year, he would propose at the ICC’s annual meeting, but England and Australia’s veto kept us out until 1981.
I always felt that our Cricket Board made a mistake by not inviting Pakistan to play our inaugural test match. We should have appreciated Mr Kardar and Pakistan’s efforts. In 1974 the Pakistan board invited our team for a tour involving three test matches and a few first-class games. Most of those who played in our first test match was part of that tour, and no doubt gained significant exposure playing against a highly talented Pakistani team.
Several Pakistani greats were part of the Pakistan and India team that played a match soon after the Central Bank bomb in Colombo to prove that it was safe to play cricket in Colombo. It was a magnificent gesture by both Pakistan and India. Our greatest cricket triumph was in Pakistan when we won the World Cup in 1996. I am sure the players and those who watched the match on TV will remember the passionate support our team received that night from the Pakistani crowd. It was like playing at home!
I also recall reading about how the Pakistani government air freighted several Multi Barrell artillery guns and ammunition to Sri Lanka when the A rmy camp in Jaffna was under severe threat from the LTTE. This was even more important than the shipload of rice that ZB sent. This was crucial as most other countries refused to sell arms to our country during the war.
Time and again, Pakistan has steadfastly supported our country’s cause at the UNHCR. No doubt this year, too, their diplomats will work tirelessly to assist our country.
We extend a warm welcome to Mr Imran Khan, the Prime Minister of Pakistan. He is a truly inspirational individual who was undoubtedly an excellent cricketer. Since retirement from cricket, he has decided to get involved in politics, and after several years of patiently building up his support base, he won the last parliamentary elections. I hope that just as much as he galvanized Sri Lankan cricketers, his political journey would act as a catalyst for people like Kumar Sangakkara and Mahela Jayawardene to get involved in politics. Cricket has been called a “gentleman’s game.” Whilst politics is far from it!.
Features
Covid-19 health rules disregarded at entertainment venues?
Believe me, seeing certain videos, on social media, depicting action, on the dance floor, at some of these entertainment venues, got me wondering whether this Coronavirus pandemic is REAL!
To those having a good time, at these particular venues, and, I guess, the management, as well, what the world is experiencing now doesn’t seem to be their concerned.
Obviously, such irresponsible behaviour could create more problems for those who are battling to halt the spread of Covid-19, and the new viriant of Covid, in our part of the world.
The videos, on display, on social media, show certain venues, packed to capacity – with hardly anyone wearing a mask, and social distancing…only a dream..
How can one think of social distancing while gyrating, on a dance floor, that is over crowded!
If this trend continues, it wouldn’t be a surprise if Coronavirus makes its presence felt…at such venues.
And, then, what happens to the entertainment scene, and those involved in this field, especially the musicians? No work, whatsoever!
Lots of countries have closed nightclubs, and venues, where people gather, in order to curtail the spread of this deadly virus that has already claimed the lives of thousands.
Thailand did it and the country is still having lots of restrictions, where entertainment is concerned, and that is probably the reason why Thailand has been able to control the spread of the Coronavirus.
With a population of over 69 million, they have had (so far), a little over 25,000 cases, and 83 deaths, while we, with a population of around 21 million, have over 80,000 cases, and more than 450 deaths.
I’m not saying we should do away with entertainment – totally – but we need to follow a format, connected with the ‘new normal,’ where masks and social distancing are mandatory requirements at these venues. And, dancing, I believe, should be banned, at least temporarily, as one can’t maintain the required social distance, while on the dance floor, especially after drinks.
Police spokesman DIG Ajith Rohana keeps emphasising, on TV, radio, and in the newspapers, the need to adhere to the health regulations, now in force, and that those who fail to do so would be penalised.
He has also stated that plainclothes officers would move around to apprehend such offenders.
Perhaps, he should instruct his officers to pay surprise visits to some of these entertainment venues.
He would certainly have more than a bus load of offenders to be whisked off for PCR/Rapid Antigen tests!
I need to quote what Dr. H.T. Wickremasinghe said in his article, published in The Island of Tuesday, February 16th, 2021:
“…let me conclude, while emphasising the need to continue our general public health measures, such as wearing masks, social distancing, and avoiding crowded gatherings, to reduce the risk of contact with an infected person.
“There is no science to beat common sense.”
But…do some of our folks have this thing called COMMON SENSE!