Midweek Review
The erotic impulse in Bach’s music
By Satyajith Andradi
Last year, I had the good fortune of seeing the only surviving original portrait of Johann Sebastian Bach during my visit to Leipzig’s Museum of City History (Stadtgeschichtliches Museum, Leipzig), which is housed in the city’s old town hall. The painting had been carefully restored by a team of experts in 2017. It was painted by the well-known portrait painter Elias Gottlob Haussman in 1746, about four years prior to the great composer’s death. Bach commissioned the picture in order to submit it to the so-called Mizler Society – an exclusive association of eminent composers, which he intended to join. Interestingly, persons who wished to become members were required to submit their portraits.
Bach was 61 years old at the time the portrait was done. It depicts a well-built, middle-aged man. He has a serious, authoritative, and distinctly stern look. There is a touch of bourgeois affluence about him. He is elegant attired in a white shirt and a blue coat, and wears an elaborate wig. He holds a piece of paper with musical notation in his right hand.
As Bach submitted the picture to the Mizler society, it would have certainly received his approval. In all probability, it would have resembled his actual appearance at that time. Furthermore, it would have, by and large, been in line with his image of himself as an important public official and a musical luminary – Director of Music of the City of Leipzig and Electoral Saxon and Royal Polish Court Composer.
Bach’s prudish image
During his life time, Bach was recognised more as an outstanding organist and harpsichordist than as a great composer. However, this began to change shortly after his death. The world came to recognize more and more his greatness as an incomparable composer. Quite rightly, this change was largely due to the growing recognition of the inestimable artistic and spiritual worth of the vast body of church music composed by him – passions, church cantatas, oratorios, motets, chorale preludes, etc. However, the outward ecclesiastical associations of the bulk of Bach’s musical compositions have had a negative outcome. Thanks to them, Bach came to acquire the image of a Super-Churchman, posthumously: The fact that Bach spent most of his working life as a church – musician (i. e. as organist, and cantor) would have significantly buttressed this image. Needless to say, church music and churchmen are perceived to be, by and large, prudish, conservative, and dreary. Hence, Bach’s popular image as a dull and prudish personality. Hausmann’s ’ picture of the sixty one year old master has done nothing to alter it. On the contrary, it goes a long way to confirm and crystellise it. Perhaps, a picture of a 30 or even 45 year old Bach, sans wig and coat, would have hinted something quite different. Anyway, that is what his love music suggests.
Bach’s Love Duets
In addition to his vast body of church cantatas, Bach composed many secular cantatas. These include the delightful ‘Coffee Cantata’ (BWV 211) , ‘Peasant Cantata’ (BWV 212) , ‘Phoebus and Pan’ (BWV 201), and the wedding cantata ‘ Weichet nur betruebte Schatten’ (BWV 202, Recede, you gloomy shadows ). The happy-go-lucky character of such secular masterpieces prompted Albert Schweitzer to call them Bach’s ‘charm music’. In fact, the beautiful aria ‘Sich ueben in Lieben’ (to practice love) of the above mentioned wedding cantata is a veritable celebration of love. However, intriguingly, Bach’s best love music is found in the arias and recitatives of some of his great church cantatas. The overtly erotic nature of this music was a cause of embarrassment for Bach’s great biographer Philipp Spitta. However, Schweitzer, who found a ‘mystical love – glow’ in it, tried to justify its presence in church cantatas in theological terms. One of the most wonderful pieces of love music composed by Bach is the aria duet for soprano and bass ‘Komm mein Jesu, erquicke mich’ (Come my Jesus, refresh me) of the great church cantata ‘Ich hatte viel Bekuemmernis’ (BWV 21, My spirit was in heaviness). The piece is presented as a dialogue between the Believing Soul (sung by the soprano) and Christ the Comforter (sung by the bass). In spite of the piece’s religious setting, its lyrics have an overtly erotic orientation, with lines such as ‘ Ja, ach ja, ich liebe dich’ (Yes, oh yes, I love you). Bach’s expressive music immeasurably amplifies the erotic effect. This compelled Spitta to admit apologetically that ‘the piece is a charming love duet’ (Philipp Spitta ; Johann Sebastian Bach ; English translation Clara Bell and J. A. Fuller – Maitland). Schweitzer, writing a quarter of century after Spitta, held a contrary view. He asserts: “But the mystical love-glow that finds such eloquent expression in Bach’s work cannot be objected to from any standpoint of church music. So long as the Song of Solomon remains in the Bible, its allegorical language cannot be forbidden in religious music.”(Albert Schweitzer : J. S. Bach ).
The wonderful church cantata ‘Ich hatte viel Bekuemmernis’ was composed by Bach in Weimar in 1714 for the third Sunday after Trinity. However, Bach’s inclusion of love duets in church cantatas did not end with this. The exceedingly charming aria for bass and soprano, ‘ Dich hab ich je und je geliebet’ (I have loved you forever and ever) of the church cantata, ‘Ich geh und suche mit Velangen’, BWV 49 (I go and seek with longing ), composed by him more than 12 years later, stand testimony to this fact. In the context of the cantata, it is implicit that the dialogue is once again between the Believing Soul as the bride (sung by the soprano) and Christ as the bridegroom (sung by the bass). However, unlike in the case of the aria duet ‘Komm mein Jesu, erquicke mich’, the lyrics of this aria does not mention any spiritual or profane entity such as Jesus, Christ, Saviour, Soul, bride or bridegroom. Hence, if it is performed as a stand-alone piece, it would be a pure love duet with a decidedly erotic bent. The cantata ‘Ich geh und suche mit Verlangen’ was composed in Leipzig in 1726 for the twentieth Sunday after Trinity. However, Bach was yet to achieve his crowning glory in this sphere. It came with his incomparable aria duet ‘Mein Freund ist mein, und ich bin dein’ (My lover is mine, and I am yours) of the great church cantata ‘ Wachet auf, ruft uns die Stimme’, BWV 140 ( Sleepers awake, summons the voice ).
Here again, as a piece belonging to the cantata, the duet implies a dialogue between the Believing Soul as the bride, and Christ as the bridegroom. However, if it is taken out of its spiritual context, it would be a wonderful love duet with a strong erotic impulse. Intriguingly, its verses are derived from a verse of the explicitly erotic Song of Songs of the Old Testament of the Bible: “My lover is mine and I am his; he browses among the lilies (Song of Songs 2.16 ). The cantata was composed in Leipzig in 1730 for the twenty seventh Sunday after Trinity. Its text is based on the Song of Songs and Philip Nicolai’s celebrated Lutheran hymn ‘Wachet auf, ruft uns die Stimme’, which is based on the parable of the ten virgin of the New Testament (Mathew 25. 1 – 14 ).
Erotic impulse of the Bach clan
Johann Sebastian Bach belonged to the largest known clan of musicians in history. The Bach clan was of sturdy Thuringian peasant stock. As a tribe of happy and healthy common people, they were no strangers to the erotic impulse. The clan held annual family get-togethers, which began with the singing of the chorale – congregational hymns of the Lutheran church. However, as the day proceeded, their musical festivities took a turn towards the profane. John Eliot Gardiner, an eminent practicing musician and a Bach specialist, eloquently describes, ” The rowdier things got, it seems, the greater the opportunity for extemporary jam singing , with all the brothers, organists, cantors and town musicians competing in the spicing up of popular songs which they transformed as quodlibets with plenty of satirical and sexual innuendo.”(John Eliot Gardiner : Music in the Castle of Heaven – A Portrait of Johann Sebastian Bach). However, the musical endeavours of Bach’s predecessors in the erotic plane did not end here. Bach’s father’s cousin Johann Christoph Bach (1642 – 1703), who was a notable composer, left a nuptial cantata ‘Meine Freundin, du bist schoen’ ( My Beloved, you are pretty ), of considerable musical value to posterity. Intriguingly, this work was conspicuously based on selected verses from the proverbial Song of Songs! Johann Sebastian had a high regard for Uncle Johann Christoph’s music, and was well aware of his nuptial cantata. It would have no doubt influenced his young mind.
Bach’s love life
As a young man in his early twenties, Bach served as the organist of the New Church of Arnstadt. Mainly due to his artistic temperament, he got into trouble with the church authorities, several times. On the last occasion, the church authorities accused him of ‘making music in church with a strange maiden’. The identity of the young lady has not been established as yet. However, some Bach scholars have suggested that the lady in question was Bach’s distant cousin Maria Barbara Bach. Bach left Arnstadt in mid-1707, and married Maria Barbara a few months later. She bore him seven children. Bach’s first marriage ended with her untimely death in mid-1720. It is worth noting that it was during this marriage that Bach composed his love duet ‘Komm Jesu, erquicke mich’. He was 29 years old at that time. It is not improbable that the young couple – Johann Sebastian and Maria Barbara, would have spent many happy hours singing the duet together.
Bach married Anna Magdalena Wilcke, a talented professional singer, in late 1721. She was 16 years younger than Bach. Like the previous marriage, it was a happy one. The collection of keyboard pieces which Bach lovingly compiled for the instruction of his young wife stand testimony to this fact. Anna Magdalena bore him 13 children. The charming love duets ‘Dich hab ich je und je geliebet’ and ‘ Mein Freund ist mein, und ich bein dein’ were composed during the early part of the marriage. Bach was 41 and 45 years of age respectively, at the time of their composition. They were charming songs meant to be sung by Johann Sebastian and Anna Magdelena, as much as by the Believing Soul and the Holy Spirit. Anna Magdalena outlived Bach by almost ten years.
The erotic impulse in the music of Bach
Johann Sebastian Bach was above all, like William Shakespeare and Ludwig van Beethoven, a universal artiste. Accordingly, all fundamental types of human emotions were bound to find sublime expression through his art. These emotions necessarily include the erotic impulse, which is a key driving force of human existence. However, Private property interests have attempted to demonise and exorcize the erotic impulse in the name of culture, civilization, decency, and even spirituality. Organised religion, social customs, and laws are the most trustworthy weapons used in this exercise. However, in spite of such attempts, the erotic impulse, from time to time, has expressed itself through the medium of art. In a few instances, it has even breached the formidable walls of organized religion in a most subversive manner, and expressed itself through so-called religious art. The timeless love duets found in the church music of Johann Sebastian Bach prove the point.
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Midweek Review
‘Professor of English Language Teaching’
It is a pleasure to be here today, when the University resumes postgraduate work in English and Education which we first embarked on over 20 years ago. The presence of a Professor on English Language Teaching from Kelaniya makes clear that the concept has now been mainstreamed, which is a cause for great satisfaction.
Twenty years ago, this was not the case. Our initiative was looked at askance, as indeed was the initiative which Prof. Arjuna Aluwihare engaged in as UGC Chairman to make degrees in English more widely available. Those were the days in which the three established Departments of English in the University system, at Peradeniya and Kelaniya and Colombo, were unbelievably conservative. Their contempt for his efforts made him turn to Sri Jayewardenepura, which did not even have a Department of English then and only offered it as one amongst three subjects for a General Degree.
Ironically, the most dogmatic defence of this exclusivity came from Colombo, where the pioneer in English teaching had been Prof. Chitra Wickramasuriya, whose expertise was, in fact, in English teaching. But her successor, when I tried to suggest reforms, told me proudly that their graduates could go on to do postgraduate degrees at Cambridge. I suppose that, for generations brought up on idolization of E. F. C. Ludowyke, that was the acme of intellectual achievement.
I should note that the sort of idealization of Ludowyke, the then academic establishment engaged in was unfair to a very broadminded man. It was the Kelaniya establishment that claimed that he ‘maintained high standards, but was rarefied and Eurocentric and had an inhibiting effect on creative writing’. This was quite preposterous coming from someone who removed all Sri Lankan and other post-colonial writing from an Advanced Level English syllabus. That syllabus, I should mention, began with Jacobean poetry about the cherry-cheeked charms of Englishwomen. And such a characterization of Ludowyke totally ignored his roots in Sri Lanka, his work in drama which helped Sarachchandra so much, and his writing including ‘Those Long Afternoons’, which I am delighted that a former Sabaragamuwa student, C K Jayanetti, hopes to resurrect.
I have gone at some length into the situation in the nineties because I notice that your syllabus includes in the very first semester study of ‘Paradigms in Sri Lankan English Education’. This is an excellent idea, something which we did not have in our long-ago syllabus. But that was perhaps understandable since there was little to study then except a history of increasing exclusivity, and a betrayal of the excuse for getting the additional funding those English Departments received. They claimed to be developing teachers of English for the nation; complete nonsense, since those who were knowledgeable about cherries ripening in a face were not likely to move to rural areas in Sri Lanka to teach English. It was left to the products of Aluwihare’s initiative to undertake that task.
Another absurdity of that period, which seems so far away now, was resistance to training for teaching within the university system. When I restarted English medium education in the state system in Sri Lanka, in 2001, and realized what an uphill struggle it was to find competent teachers, I wrote to all the universities asking that they introduce modules in teacher training. I met condign refusal from all except, I should note with continuing gratitude, from the University of Sri Jayewardenepura, where Paru Nagasunderam introduced it for the external degree. When I started that degree, I had taken a leaf out of Kelaniya’s book and, in addition to English Literature and English Language, taught as two separate subjects given the language development needs of students, made the third subject Classics. But in time I realized that was not at all useful. Thankfully, that left a hole which ELT filled admirably at the turn of the century.
The title of your keynote speaker today, Professor of English Language Teaching, is clear evidence of how far we have come from those distant days, and how thankful we should be that a new generation of practical academics such as her and Dinali Fernando at Kelaniya, Chitra Jayatilleke and Madhubhashini Ratnayake at USJP and the lively lot at the Postgraduate Institute of English at the Open University are now making the running. I hope Sabaragamuwa under its current team will once again take its former place at the forefront of innovation.
To get back to your curriculum, I have been asked to teach for the paper on Advanced Reading and Writing in English. I worried about this at first since it is a very long time since I have taught, and I feel the old energy and enthusiasm are rapidly fading. But having seen the care with which the syllabus has been designed, I thought I should try to revive my flagging capabilities.
However, I have suggested that the university prescribe a textbook for this course since I think it is essential, if the rounded reading prescribed is to be done, that students should have ready access to a range of material. One of the reasons I began while at the British Council an intensive programme of publications was that students did not read round their texts. If a novel was prescribed, they read that novel and nothing more. If particular poems were prescribed, they read those poems and nothing more. This was especially damaging in the latter case since the more one read of any poet the more one understood what he was expressing.
Though given the short notice I could not prepare anything, I remembered a series of school textbooks I had been asked to prepare about 15 years ago by International Book House for what were termed international schools offering the local syllabus in the English medium. Obviously, the appalling textbooks produced by the Ministry of Education in those days for the rather primitive English syllabus were unsuitable for students with more advanced English. So, I put together more sophisticated readers which proved popular. I was heartened too by a very positive review of these by Dinali Fernando, now at Kelaniya, whose approach to students has always been both sympathetic and practical.
I hope then that, in addition to the texts from the book that I will discuss, students will read other texts in the book. In addition to poetry and fiction the book has texts on politics and history and law and international relations, about which one would hope postgraduate students would want some basic understanding.
Similarly, I do hope whoever teaches about Paradigms in English Education will prescribe a textbook so that students will understand more about what has been going on. Unfortunately, there has been little published about this but at least some students will I think benefit from my book on English and Education: In Search of Equity and Excellence? which Godage & Bros brought out in 2016. And then there was Lakmahal Justified: Taking English to the People, which came out in 2018, though that covers other topics too and only particular chapters will be relevant.
The former book is bulky but I believe it is entertaining as well. So, to conclude I will quote from it, to show what should not be done in Education and English. For instance, it is heartening that you are concerned with ‘social integration, co-existence and intercultural harmony’ and that you want to encourage ‘sensitivity towards different cultural and linguistic identities’. But for heaven’s sake do not do it as the NIE did several years ago in exaggerating differences. In those dark days, they produced textbooks which declared that ‘Muslims are better known as heavy eaters and have introduced many tasty dishes to the country. Watalappam and Buriani are some of these dishes. A distinguished feature of the Muslims is that they sit on the floor and eat food from a single plate to show their brotherhood. They eat string hoppers and hoppers for breakfast. They have rice and curry for lunch and dinner.’ The Sinhalese have ‘three hearty meals a day’ and ‘The ladies wear the saree with a difference and it is called the Kandyan saree’. Conversely, the Tamils ‘who live mainly in the northern and eastern provinces … speak the Tamil language with a heavy accent’ and ‘are a close-knit group with a heavy cultural background’’.
And for heaven’s sake do not train teachers by telling them that ‘Still the traditional ‘Transmission’ and the ‘Transaction’ roles are prevalent in the classroom. Due to the adverse standard of the school leavers, it has become necessary to develop the learning-teaching process. In the ‘Transmission’ role, the student is considered as someone who does not know anything and the teacher transmits knowledge to him or her. This inhibits the development of the student.
In the ‘Transaction’ role, the dialogue that the teacher starts with the students is the initial stage of this (whatever this might be). Thereafter, from the teacher to the class and from the class to the teacher, ideas flow and interaction between student-student too starts afterwards and turns into a dialogue. From known to unknown, simple to complex are initiated and for this to happen, the teacher starts questioning.’
And while avoiding such tedious jargon, please make sure their command of the language is better than to produce sentences such as these, or what was seen in an English text, again thankfully several years ago:
Read the story …
Hello! We are going to the zoo. “Do you like to join us” asked Sylvia. “Sorry, I can’t I’m going to the library now. Anyway, have a nice time” bye.
So Syliva went to the zoo with her parents. At the entrance her father bought tickets. First, they went to see the monkeys
She looked at a monkey. It made a funny face and started swinging Sylvia shouted: “He is swinging look now it is hanging from its tail its marvellous”
“Monkey usually do that’
I do hope your students will not hang from their tails as these monkeys do.
Midweek Review
Little known composers of classical super-hits
By Satyajith Andradi
Quite understandably, the world of classical music is dominated by the brand images of great composers. It is their compositions that we very often hear. Further, it is their life histories that we get to know. In fact, loads of information associated with great names starting with Beethoven, Bach and Mozart has become second nature to classical music aficionados. The classical music industry, comprising impresarios, music publishers, record companies, broadcasters, critics, and scholars, not to mention composers and performers, is largely responsible for this. However, it so happens that classical music lovers are from time to time pleasantly struck by the irresistible charm and beauty of classical pieces, the origins of which are little known, if not through and through obscure. Intriguingly, most of these musical gems happen to be classical super – hits. This article attempts to present some of these famous pieces and their little-known composers.
Pachelbel’s Canon in D
The highly popular piece known as Pachelbel’s Canon in D constitutes the first part of Johann Pachelbel’s ‘Canon and Gigue in D major for three violins and basso continuo’. The second part of the work, namely the gigue, is rarely performed. Pachelbel was a German organist and composer. He was born in Nuremburg in 1653, and was held in high esteem during his life time. He held many important musical posts including that of organist of the famed St Stephen’s Cathedral in Vienna. He was the teacher of Bach’s elder brother Johann Christoph. Bach held Pachelbel in high regard, and used his compositions as models during his formative years as a composer. Pachelbel died in Nuremburg in 1706.
Pachelbel’s Canon in D is an intricate piece of contrapuntal music. The melodic phrases played by one voice are strictly imitated by the other voices. Whilst the basso continuo constitutes a basso ostinato, the other three voices subject the original tune to tasteful variation. Although the canon was written for three violins and continuo, its immense popularity has resulted in the adoption of the piece to numerous other combinations of instruments. The music is intensely soothing and uplifting. Understandingly, it is widely played at joyous functions such as weddings.
Jeremiah Clarke’s Trumpet Voluntary
The hugely popular piece known as ‘Jeremiah Clarke’s Trumpet Voluntary’ appeared originally as ‘ The Prince of Denmark’s March’ in Jeremiah Clarke’s book ‘ Choice lessons for the Harpsichord and Spinet’, which was published in 1700 ( Michael Kennedy; Oxford Dictionary of Music ). Sometimes, it has also been erroneously attributed to England’s greatest composer Henry Purcell (1659 – 1695 ) and called ‘Purcell’s Trumpet Voluntary (Percy A. Scholes ; Oxford Companion to Music). This brilliant composition is often played at joyous occasions such as weddings and graduation ceremonies. Needless to say, it is a piece of processional music, par excellence. As its name suggests, it is probably best suited for solo trumpet and organ. However, it is often played for different combinations of instruments, with or without solo trumpet. It was composed by the English composer and organist Jeremiah Clarke.
Jeremiah Clarke was born in London in 1670. He was, like his elder contemporary Pachelbel, a musician of great repute during his time, and held important musical posts. He was the organist of London’s St. Paul’s Cathedral and the composer of the Theatre Royal. He died in London in 1707 due to self – inflicted gun – shot injuries, supposedly resulting from a failed love affair.
Albinoni’s Adagio
The full title of the hugely famous piece known as ‘Albinoni’s Adagio’ is ‘Adagio for organ and strings in G minor’. However, due to its enormous popularity, the piece has been arranged for numerous combinations of instruments. It is also rendered as an organ solo. The composition, which epitomizes pathos, is structured as a chaconne with a brooding bass, which reminds of the inevitability and ever presence of death. Nonetheless, there is no trace of despondency in this ethereal music. On the contrary, its intense euphony transcends the feeling of death and calms the soul. The composition has been attributed to the Italian composer Tomaso Albinoni (1671 – 1750), who was a contemporary of Bach and Handel. However, the authorship of the work is shrouded in mystery. Michael Kennedy notes: “The popular Adagio for organ and strings in G minor owes very little to Albinoni, having been constructed from a MS fragment by the twentieth century Italian musicologist Remo Giazotto, whose copyright it is” (Michael Kennedy; Oxford Dictionary of Music).
Boccherini’s Minuet
The classical super-hit known as ‘Boccherini’s Minuet’ is quite different from ‘Albinoni’s Adagio’. It is a short piece of absolutely delightful music. It was composed by the Italian cellist and composer Luigi Boccherini. It belongs to his string quintet in E major, Op. 13, No. 5. However, due to its immense popularity, the minuet is performed on different combinations of instruments.
Boccherini was born in Lucca in 1743. He was a contemporary of Haydn and Mozart, and an elder contemporary of Beethoven. He was a prolific composer. His music shows considerable affinity to that of Haydn. He lived in Madrid for a considerable part of his life, and was attached to the royal court of Spain as a chamber composer. Boccherini died in poverty in Madrid in 1805.
Like numerous other souls, I have found immense joy by listening to popular classical pieces like Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio and Boccherini’s Minuet. They have often helped me to unwind and get over the stresses of daily life. Intriguingly, such music has also made me wonder how our world would have been if the likes of Bach, Handel, Haydn, Mozart, Beethoven, and Schubert had never lived. Surely, the world would have been immeasurably poorer without them. However, in all probability, we would have still had Pachelbel’s Canon in D, Jeremiah Clarke’s Trumpet Voluntary, Albinoni’s Adagio, and Boccherini’s Minuet, to cheer us up and uplift our spirits.
Midweek Review
The Tax Payer and the Tough
By Lynn Ockersz
The tax owed by him to Caesar,
Leaves our retiree aghast…
How is he to foot this bill,
With the few rupees,
He has scraped together over the months,
In a shrinking savings account,
While the fires in his crumbling hearth,
Come to a sputtering halt?
But in the suave villa next door,
Stands a hulk in shiny black and white,
Over a Member of the August House,
Keeping an eagle eye,
Lest the Rep of great renown,
Be besieged by petitioners,
Crying out for respite,
From worries in a hand-to-mouth life,
But this thought our retiree horrifies:
Aren’t his hard-earned rupees,
Merely fattening Caesar and his cohorts?