Features
Has the SJB become a UNP clone?
By Lasanda Kurukulasuriya
Sajith Premadasa’s newly formed Samagi Jana Balavegaya (SJB) has managed to overcome the hurdles and booby-traps laid in its path ahead of the 2020 general election, and come out well ahead of its bête noir, the United National Party (UNP). It was clear from the outset that there was no likelihood of winning against the SLPP juggernaut – the immediate challenge, and the more realistic goal for the SJB, was to win over UNP constituents. This task was no doubt made easier by conduct of the UNP itself which had, for a long time, been writing its own obituary. The UNP leadership’s mean-spirited treatment of Premadasa’s camp was on full display latterly, helping to tip the scales for undecided voters.
On the face of it the SJB’s electoral performance seems to suggest a clean break with the old order, with the rebel faction outperforming the UNP comprehensively. The numbers need to be examined more closely though, to observe that some things haven’t changed. One is that seats secured by the SJB have been won with heavy dependence on parties representing minorities that contested on the SJB ticket, within the coalition. This is not immediately visible in the official election results because these candidates are listed as ‘SJB’ with no indication of their party affiliation.
Coalition partners
The Sri Lanka Muslim Congress (SLMC) led by Rauff Hakeem, All Ceylon Makkal Congress (ACMC) led by Rishad Bathiudeen and Tamil Progressive Alliance (TPA) were SJB’s coalition partners in this election. The TPA was formed by Mano Ganesan and comprised his party – the Democratic Progressive Front (DPF), the National Union of Workers (NUW) and Up Country Peoples’ Front (UCPF). They collectively accounted for 12 seats out of the SJB’s 54 (inclusive of National List seats). This works out to 22.22% of the SJB contingent, or over 1/5 of the seats.
The SJB’s single seat from the Vanni district, was that of ACMC leader Rishad Bathiudeen in Mannar. Trincomalee was the only district won by SJB (meaning, the party got the highest number of votes district-wise). This was thanks to an SLMC candidate (contesting on SJB ticket) getting the largest number of votes, along with a (former UNP) Muslim candidate who got the second highest vote count for SJB. In Kandy, two out of SJB’s 4 seats were from SLMC and TPA respectively, while all three SJB seats in Nuwara Eliya were from TPA. The SLMC won one seat under its own banner in Batticaloa and the ACMC won one on its own ticket in Digamadulla. It may be safely assumed that in parliament, these two MPs and their respective fellow party members elected from the SJB, will work together towards their own party goals.
In the UNP-led United Front for Good Governance (or ‘Yahapalana’ government) of 2015, these same parties held 18 seats out of the coalition’s 106. That was 16.98% of the total. Still short of a majority, the UNFGG had to depend on the support of the Opposition TNA and JVP to get legislation passed. The orientation of the NUW (a trade union) and UCPF has been to work towards betterment of the lives of less-privileged plantation Tamil communities. The SLMC and ACMC on the other hand have increasingly tended to exploit communal sentiment for political gain. Analysts are of the view that the yahapalana government, being beholden to communal-oriented parties for its survival, caused disaffection among its Sinhala-Buddhist support base, which contributed to its eventual downfall.
Disillusionment
During the 2013 Provincial Council elections this writer observed in previous columns that Muslims had voted against these parties in numbers. SLMC’s General Secretary Hasan Ali at the time acknowledged that “the Muslim vote has gone to non-Muslim candidates” (‘What happened to the Muslim vote?’ – Sunday Times 06.10.13). The results seemed to reflect the electorate’s growing disillusionment with communally oriented political parties and their leaders. This begs the question whether it is in fact the mainstream parties that perpetuate the communal tendency by embracing coalition partners for reasons of political expediency.
An over-dependence on minority parties is not the only sign of SJB’s difficulty in breaking out of the UNP mould. Prime Minister Mahinda Rajapaksa has observed that Premadasa’s 2019 presidential election manifesto contained reform proposals that were identical to UNP leader Ranil Wickremesinghe’s draft constitution tabled in parliament earlier that year. Listing them in a statement on 5th July the PM referred to the manifesto’s call to replace the word ‘unitary’ with the formulation ‘undivided and indivisible’ in describing the Sri Lankan state, maximum devolution of central government’s powers to the provinces, creation of a second chamber made up of PC representatives to further limit powers of the centre, abolishing the exclusive financial powers of parliament and allowing PCs to raise funds independently, placing district secretaries and divisional secretaries under the purview of the PCs and setting up a separate constitutional court to adjudicate in disputes between the central government and the PCs.
The SJB will need to re-position itself, both organizationally and policy-wise, in a way that is distinct from the UNP, if it is to assert itself as a credible political entity in its own right. That would arguably be a more productive enterprise than trying to assert ‘rightful ownership’ of the UNP brand name, and ending up being seen as a UNP clone.
Extremist groups
Prime Minister Rajapaksa in his statement drew attention to the dangers inherent in pandering to communally oriented political parties. Referring to the Easter Sunday terror attacks, he observed how extremist groups indirectly controlled communal parties, and ‘the communal political parties in turn controlled the national political party running the government.’ He blamed the yahapalana government for failing to prevent those horrific attacks ‘because they had fallen victim to this brand of politics.’
Making a pertinent reference to the changing political culture, he mentioned how in the past, Tamil and Muslim politicians while representing their respective communities, were ‘stalwarts of the UNP or of the SLFP. “If we are to see the kind of friendship and cooperation that existed between the various communities in this country in times past, we have to ensure that those who engage in narrow minded communal politics are not able to benefit from it. It’s only then that a new generation of Ponnambalams, Duriappahs, Hameeds and Moulanas will emerge from among the younger generation,” he said.
Against the backdrop of the PM’s comments, the appointment of SLPP National List candidate Ali Sabry, PC to the important portfolio of Justice would send a positive message. Sabry has consistently spoken out against communal politics, and hopefully his appointment will have a salutary effect on the political culture both at community level and nationally.
Sri Lanka has seen too much death and destruction already at the hands of communally oriented political movements. The new threat of Islamic extremism posed by the National Thawheed Jamat, with its support base in the East, is doubly alarming on account of the global context against which it has emerged. We cannot forget that Sri Lanka is at the centre of big power rivalry on account of its strategic location in the Indian Ocean, with warships and aircraft carriers of rival powers constantly traversing the waters off Trincomalee. Naval relations with the US were deepened during the yahapalana regime, and it is unlikely the superpower will let up on its bid to gain a foothold on the island. Against this backdrop, internal sectarian strife, especially in the Eastern Province, presents conditions ripe for exploitation by external forces. It would be pertinent to ask if that process hasn’t started already.
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There’s an ill more dangerous and pervasive than the Coronavirus that’s currently sweeping Sri Lanka. That is the fear to express one’s convictions. Across the public sector of the country in particular many persons holding high office are stringently regulating and controlling the voices of their consciences and this bodes ill for all and the country.
The corrupting impact of fear was discussed in this column a couple of weeks ago when dealing with the military coup in Myanmar. It stands to the enduring credit of ousted Myanmarese Head of Government Aung San Suu Kyi that she, perhaps for the first time in the history of modern political thought, singled out fear, and not power, as the principal cause of corruption within the individual; powerful or otherwise.
To be sure, power corrupts but the corrupting impact of fear is graver and more devastating. For instance, the fear in a person holding ministerial office or in a senior public sector official, that he would lose position and power as a result of speaking out his convictions and sincere beliefs on matters of the first importance, would lead to a country’s ills going unaddressed and uncorrected.
Besides, the individual concerned would be devaluing himself in the eyes of all irrevocably and revealing himself to be a person who would be willing to compromise his moral integrity for petty worldly gain or a ‘mess of pottage’. This happens all the while in Lankan public life. Some of those who have wielded and are wielding immense power in Sri Lanka leave very much to be desired from these standards.
It could be said that fear has prevented Sri Lanka from growing in every vital respect over the decades and has earned for itself the notoriety of being a directionless country.
All these ills and more are contained in the current controversy in Sri Lanka over the disposal of the bodies of Covid victims, for example. The Sri Lankan polity has no choice but to abide by scientific advice on this question. Since authorities of the standing of even the WHO have declared that the burial of the bodies of those dying of Covid could not prove to be injurious to the wider public, the Sri Lankan health authorities could go ahead and sanction the burying of the bodies concerned. What’s preventing the local authorities from taking this course since they claim to be on the side of science? Who or what are they fearing? This is the issue that’s crying out to be probed and answered.
Considering the need for absolute truthfulness and honesty on the part of all relevant persons and quarters in matters such as these, the latter have no choice but to resign from their positions if they are prevented from following the dictates of their consciences. If they are firmly convinced that burials could bring no harm, they are obliged to take up the position that burials should be allowed.
If any ‘higher authority’ is preventing them from allowing burials, our ministers and officials are conscience-bound to renounce their positions in protest, rather than behave compromisingly and engage in ‘double think’ and ‘double talk’. By adopting the latter course they are helping none but keeping the country in a state of chronic uncertainty, which is a handy recipe for social instabiliy and division.
In the Sri Lankan context, the failure on the part of the quarters that matter to follow scientific advice on the burials question could result in the aggravation of Islamophobia, or hatred of the practitioners of Islam, in the country. Sri Lanka could do without this latter phobia and hatred on account of its implications for national stability and development. The 30 year war against separatist forces was all about the prevention by military means of ‘nation-breaking’. The disastrous results for Sri Lanka from this war are continuing to weigh it down and are part of the international offensive against Sri Lanka in the UNHCR.
However, Islamophobia is an almost world wide phenomenon. It was greatly strengthened during Donald Trump’s presidential tenure in the US. While in office Trump resorted to the divisive ruling strategy of quite a few populist authoritarian rulers of the South. Essentially, the manoeuvre is to divide and rule by pandering to the racial prejudices of majority communities.
It has happened continually in Sri Lanka. In the initial post-independence years and for several decades after, it was a case of some populist politicians of the South whipping-up anti-Tamil sentiments. Some Tamil politicians did likewise in respect of the majority community. No doubt, both such quarters have done Sri Lanka immeasurable harm. By failing to follow scientific advice on the burial question and by not doing what is right, Sri Lanka’s current authorities are opening themselves to the charge that they are pandering to religious extremists among the majority community.
The murderous, destructive course of action adopted by some extremist sections among Muslim communities world wide, including of course Sri Lanka, has not earned the condemnation it deserves from moderate Muslims who make-up the preponderant majority in the Muslim community. It is up to moderate opinion in the latter collectivity to come out more strongly and persuasively against religious extremists in their midst. It will prove to have a cementing and unifying impact among communities.
It is not sufficiently appreciated by governments in the global South in particular that by voicing for religious and racial unity and by working consistently towards it, they would be strengthening democratic development, which is an essential condition for a country’s growth in all senses.
A ‘divided house’ is doomed to fall; this is the lesson of history. ‘National security’ cannot be had without human security and peaceful living among communities is central to the latter. There cannot be any ‘double talk’ or ‘politically correct’ opinions on this question. Truth and falsehood are the only valid categories of thought and speech.
Those in authority everywhere claiming to be democratic need to adopt a scientific outlook on this issue as well. Studies conducted on plural societies in South Asia, for example, reveal that the promotion of friendly, cordial ties among communities invariably brings about healing among estranged groups and produces social peace. This is the truth that is waiting to be acted upon.
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By Sanjeewa Jayaweera
It was on 3rd January 1972 that our family arrived in Karachi from Moscow. Our departure from Moscow had been delayed for a few weeks due to the military confrontation between Pakistan and India. It ended on 16th December 1971. After that, international flights were not permitted for some time.
The contrast between Moscow and Karachi was unbelievable. First and foremost, Moscow’s temperature was near minus 40 degrees centigrade, while in Karachi, it was sunny and a warm 28 degrees centigrade. However, what struck us most was the extreme warmth with which the airport authorities greeted our family. As my father was a diplomat, we were quickly ushered to the airport’s VIP Lounge. We were in transit on our way to Rawalpindi, the airport serving the capital of Islamabad.
We quickly realized that the word “we are from Sri Lanka” opened all doors just as saying “open sesame” gained entry to Aladdin’s cave! The broad smile, extreme courtesy, and genuine warmth we received from the Pakistani people were unbelievable.
This was all to do with Mrs Sirima Bandaranaike’s decision to allow Pakistani aircraft to land in Colombo to refuel on the way to Dhaka in East Pakistan during the military confrontation between Pakistan and India. It was a brave decision by Mrs Bandaranaike (Mrs B), and the successive governments and Sri Lanka people are still enjoying the fruits of it. Pakistan has been a steadfast and loyal supporter of our country. They have come to our assistance time and again in times of great need when many have turned their back on us. They have indeed been an “all-weather” friend of our country.
Getting back to 1972, I was an early beneficiary of Pakistani people’s love for Sri Lankans. I failed the entrance exam to gain entry to the only English medium school in Islamabad! However, when I met the Principal, along with my father, he said, “Sanjeewa, although you failed the entrance exam, I will this time make an exception as Sri Lankans are our dear friends.” After that, the joke around the family dinner table was that I owed my education in Pakistan to Mrs B!
At school, my brother and I were extended a warm welcome and always greeted “our good friends from Sri Lanka.” I felt when playing cricket for our college; our runs were cheered more loudly than of others.
One particular incident that I remember well was when the Embassy received a telex from the Foreign inistry. It requested that our High Commissioner seek an immediate meeting with the Prime Minister of Pakistan, Mr Zulifikar Ali Bhutto (ZB), and convey a message from Mrs B. The message requested that an urgent shipment of rice be dispatched to Sri Lanka as there would be an imminent rice shortage. As the Ambassador was not in the station, the responsibility devolved on my father.
It usually takes about a week or more to get an audience with the Prime Minister (PM) of a foreign country due to their busy schedule. However, given the urgency, my father spoke to the Foreign Ministry’s Permanent Sectary, who fortunately was our neighbour and sought an urgent appointment. My father received a call from the PM’s secretary around 10 P.M asking him to come over to the PM’s residence. My father met ZB around midnight. ZB was about to retire to bed and, as such, was in his pyjamas and gown enjoying a cigar! He had greeted my father and had asked, “Mr Jayaweera, what can we do for great friend Madam Bandaranaike?. My father conveyed the message from Colombo and quietly mentioned that there would be riots in the country if there is no rice!
ZB had immediately got the Food Commissioner of Pakistan on the line and said, “I want a shipload of rice to be in Colombo within the next 72 hours!” The Food Commissioner reverted within a few minutes, saying that nothing was available and the last export shipment had left the port only a few hours ago to another country. ZB had instructed to turn the ship around and send it to Colombo. This despite protests from the Food Commissioner about terms and conditions of the Letter of Credit prohibiting non-delivery. Sri Lanka got its delivery of rice!
The next was the visit of Mrs B to Pakistan. On arrival in Rawalpindi airport, she was given a hero’s welcome, which Pakistan had previously only offered to President Gaddafi of Libya, who financially backed Pakistan with his oil money. That day, I missed school and accompanied my parents to the airport. On our way, we witnessed thousands of people had gathered by the roadside to welcome Mrs B.
When we walked to the airport’s tarmac, thousands of people were standing in temporary stands waving Sri Lanka and Pakistan flags and chanting “Sri Lanka Pakistan Zindabad.” The noise emanating from the crowd was as loud and passionate as the cheering that the Pakistani cricket team received during a test match. It was electric!
I believe she was only the second head of state given the privilege of addressing both assemblies of Parliament. The other being Gaddafi. There was genuine affection from Mrs B amongst the people of Pakistan.
I always remember the indefatigable efforts of Mr Abdul Haffez Kardar, a cabinet minister and the President of the Pakistan Cricket Board. From around 1973 onwards, he passionately championed Sri Lanka’s cause to be admitted as a full member of the International Cricket Council (ICC) and granted test status. Every year, he would propose at the ICC’s annual meeting, but England and Australia’s veto kept us out until 1981.
I always felt that our Cricket Board made a mistake by not inviting Pakistan to play our inaugural test match. We should have appreciated Mr Kardar and Pakistan’s efforts. In 1974 the Pakistan board invited our team for a tour involving three test matches and a few first-class games. Most of those who played in our first test match was part of that tour, and no doubt gained significant exposure playing against a highly talented Pakistani team.
Several Pakistani greats were part of the Pakistan and India team that played a match soon after the Central Bank bomb in Colombo to prove that it was safe to play cricket in Colombo. It was a magnificent gesture by both Pakistan and India. Our greatest cricket triumph was in Pakistan when we won the World Cup in 1996. I am sure the players and those who watched the match on TV will remember the passionate support our team received that night from the Pakistani crowd. It was like playing at home!
I also recall reading about how the Pakistani government air freighted several Multi Barrell artillery guns and ammunition to Sri Lanka when the A rmy camp in Jaffna was under severe threat from the LTTE. This was even more important than the shipload of rice that ZB sent. This was crucial as most other countries refused to sell arms to our country during the war.
Time and again, Pakistan has steadfastly supported our country’s cause at the UNHCR. No doubt this year, too, their diplomats will work tirelessly to assist our country.
We extend a warm welcome to Mr Imran Khan, the Prime Minister of Pakistan. He is a truly inspirational individual who was undoubtedly an excellent cricketer. Since retirement from cricket, he has decided to get involved in politics, and after several years of patiently building up his support base, he won the last parliamentary elections. I hope that just as much as he galvanized Sri Lankan cricketers, his political journey would act as a catalyst for people like Kumar Sangakkara and Mahela Jayawardene to get involved in politics. Cricket has been called a “gentleman’s game.” Whilst politics is far from it!.
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Believe me, seeing certain videos, on social media, depicting action, on the dance floor, at some of these entertainment venues, got me wondering whether this Coronavirus pandemic is REAL!
To those having a good time, at these particular venues, and, I guess, the management, as well, what the world is experiencing now doesn’t seem to be their concerned.
Obviously, such irresponsible behaviour could create more problems for those who are battling to halt the spread of Covid-19, and the new viriant of Covid, in our part of the world.
The videos, on display, on social media, show certain venues, packed to capacity – with hardly anyone wearing a mask, and social distancing…only a dream..
How can one think of social distancing while gyrating, on a dance floor, that is over crowded!
If this trend continues, it wouldn’t be a surprise if Coronavirus makes its presence felt…at such venues.
And, then, what happens to the entertainment scene, and those involved in this field, especially the musicians? No work, whatsoever!
Lots of countries have closed nightclubs, and venues, where people gather, in order to curtail the spread of this deadly virus that has already claimed the lives of thousands.
Thailand did it and the country is still having lots of restrictions, where entertainment is concerned, and that is probably the reason why Thailand has been able to control the spread of the Coronavirus.
With a population of over 69 million, they have had (so far), a little over 25,000 cases, and 83 deaths, while we, with a population of around 21 million, have over 80,000 cases, and more than 450 deaths.
I’m not saying we should do away with entertainment – totally – but we need to follow a format, connected with the ‘new normal,’ where masks and social distancing are mandatory requirements at these venues. And, dancing, I believe, should be banned, at least temporarily, as one can’t maintain the required social distance, while on the dance floor, especially after drinks.
Police spokesman DIG Ajith Rohana keeps emphasising, on TV, radio, and in the newspapers, the need to adhere to the health regulations, now in force, and that those who fail to do so would be penalised.
He has also stated that plainclothes officers would move around to apprehend such offenders.
Perhaps, he should instruct his officers to pay surprise visits to some of these entertainment venues.
He would certainly have more than a bus load of offenders to be whisked off for PCR/Rapid Antigen tests!
I need to quote what Dr. H.T. Wickremasinghe said in his article, published in The Island of Tuesday, February 16th, 2021:
“…let me conclude, while emphasising the need to continue our general public health measures, such as wearing masks, social distancing, and avoiding crowded gatherings, to reduce the risk of contact with an infected person.
“There is no science to beat common sense.”
But…do some of our folks have this thing called COMMON SENSE!
